...wrong every time, Palm Sunday edition

Christ’s is no earthly kingdom; it comes from heaven above.

His rule secures our freedom, and justice, truth, and love.

Hope, peace, and joy our treasure, God’s love above all measure,

Hosanna to the Lord, for He fulfills God’s word!

--Mikael Franzen, trans. Philip M. Young

What do you mean?

--Justin Bieber

Not that kind of kingdom. Not that kind of king.

Those who followed Jesus when he walked the paths and skirted the shores of the Holy Land so long ago got it wrong. They looked for power (as they understood power), might (mainly military and political), the overturning of Roman rule and the restoration of the rightful place of the people of God (top of the heap). It was the lore on their lips, the dream in their hearts, the birthright they claimed. Now was the time, and Jesus was their man/king/savior.

We still get it wrong today. Every time we long for power more than compassion. Every time we ransom the welfare of ‘the least of these’ for another rung on society’s ladder. Every time we trade the deep divine undercurrent of joy for the cheap fleeting thrill of victory. Every time we look to Jesus as a vendor to supply us our momentary desires rather than the Vine to connect us to the source that is truly Life.

Because Christ’s is not that kind of kingdom. And Jesus is not that kind of king. 

Don’t look for that, here.

...in the chaos, in the calm

Holy, holy, holy! though the darkness hide thee,

though the eye of sinful man thy glory may not see;

Only thou art holy; there is none beside thee,

Perfect in power, in love, and purity.

---Reginald Heber, 1826

It has been a little while (ahem) since I last studied child development, so this week I did a bit of refreshing on the concept of ‘object permanence’. The theory behind object permanence is this: once human comprehension develops to a certain level, we can grasp the idea that objects can exist, even when we cannot see them. I was imagining that the age for developing this sense might be a year to 18 months old, and was surprised to find that current research supports a range of three to eight months as the time frame for this understanding to emerge. Imagine how terrifying a game of peekaboo would be for a young child with no sense of object permanence --- when you cover up your face, you are actually gone!

Though we would all agree that God is not object, this hymn suggests that a sense of object permanence is necessary in visioning Godself, for us individually and as a people. At times both the shadows of this world --- hate, violence, disregard, presumption --- and the shadows of our own souls --- hurt, fear, envy, pain, disappointment --- keep us from laying eyes on the glory, the evidence, of God’s presence with us. None of those shadows, though, none of them, keep the reality of God’s presence from us.

As we, then, whatever our stage of human or divine development, seek a sense of communion with Holiness, may we remember: seen or unseen, hidden or revealed, speaking or silent, God is with us, close as breath, holy.

...don't make me go

Glorious now behold Him arise, King and God and sacrifice;

Alleluia, Alleluia, sounds through the earth and skies.

O star of wonder, star of night, star with royal beauty bright,

Westward leading, still proceeding, guide us to Thy perfect light.

--John Henry Hopkins, Jr., 1857

Christmas is a strange kind of baby shower for Christians. Even as we celebrate the birth of Jesus, with mirth and pure joy, we know that the week of Christ’s Passion is around the corner. We welcome the baby with the angels’ song echoing in our ears; but we know the rest of the story. We anticipate crying “Crucify!” with the crowd disappointed in the vision of a Savior who won’t destroy Roman rule. Just like the chore of putting away the Christmas decorations, we turn the corner between Christmas and Good Friday with reluctance.

This Epiphany hymn celebrates the gifts of the Magi: gold, a gift fit for a king; frankincense, an offering to a god; myrrh, an embalming spice foreshadowing Christ’s death at the hands of unchecked political and religious power.

Guide us to Your perfect Light.

...gathering beside the flood

So now let peace and justice be never far apart,

but flowing like a river for every thirsty heart.

These two shall be united, a mighty flowing stream,

upon whose banks we gather to work and pray and dream.

---Ken Medema, 2003

One thing I’ve noticed lately…peace does not have a very powerful reputation. In an age where even our words are weaponized, the idea that peace could be strong, or courageous, salvific in a world of self-made chaos—such an idea is foreign, unsettling, maybe even a little bit radical.

Now it’s true, that there can be an uneasy peace-and-quiet sort of peace overlaid like a coverlet on a reality of fear and hatred and warring. That creepy sort of quiet from suspense movies, right before the villain bounds out from his hiding place to hatch his dastardly plan on his poor, doomed, should-have-known-better victim.

But there is a powerful peace, and it is real. This peace is rooted in justice—justice that seeks the good of the village, and the equitable treatment of neighbor. When this steady, seeking justice and this powerful, persistent peace join streams, their rolling becomes a massive force that is transformative and healing. Beside that flood we can gather, and dream a new way to live together.

Because empowered peace can change the world.

...my kind of river

Like a river glorious is God’s perfect peace,

Over all victorious in it’s bright increase;

Perfect, yet it floweth fuller everyday,

Perfect, yet it groweth deeper all the way.

---Frances R. Havergal, 1874

I have never floated on the Mississippi River, but I’ve read Huckleberry Finn. There is a vivid description of the river that stays with me. Huck and Jim are floating on their raft down the river, intending to veer into the Ohio where it joins the Mississippi. Neither had ever seen the Ohio, or that part of the Mississippi; when they realized that the time for paddling hard upstream of the Ohio was nigh, it was obvious that the river was too wide, too deep, too inexorable to fight against.

I thought of this passage when I read the hymn text for today. This river of God’s peace? It’s no shallow, meandering, drought-sickened rivulet. This river, this peace, is a powerful force, growing ever deeper and fuller in its completeness. This peace is not a resigned, mousy resignation to the ‘true’  powers in the world. It is the force that is able to sustain life, overpowering the unrest, the injustice, the terror in the world with its current. This peace is the true force to be reckoned with.

That’s my kind of river.

...music just works

So has the church, in liturgy and song,

in faith and love, through centuries of wrong,

borne witness to the truth in every tongue:

Alleluia!

---Fred Pratt Green, 1972

I will admit it…I’m partial. I believe that the most enduring, penetrating, impacting method of teaching any truth is music. Sit through a PTA meeting where the third graders sing a rousing rendition of the fifty states and capitals. Listen while your child learns the multiplication tables to the beat of an uptempo rap. For sealing in the memory, music…just…works.

Southern trees bear strange fruit. The answer is blowin’ in the wind. Brother, brother, there’s far too many of you dyin’. Imagine all the people. Fight the power. Stop, hey, what’s that sound? The revolution will be live. They paved paradise and put up a parking lot. I’m everyday people. People get ready, there’s a train a-comin’. I am woman, hear me roar. We are the world. We gon’ be alright. That’s just the way it is. And I’ll rise up, I’ll rise like the day. This is my fight song. We shall overcome. For gathering around a common cause, and rallying when your flame burns low, music…just…works.

In the history of the church, music has always played a prominent part of worship and transmitting theology. The apostle Paul quotes a first century hymn in his letter to the Philippian church. Believers have always sung the songs of faith, and so participated in the liturgy, or work of the church. I often say that most of us keep in our memories some  Scripture, but many hymns and songs of faith. If we are retaining most of our theology through hymns and spiritual songs, we would be wise to make sure the songs we sing in worship include the great truths of the faith. For strengthening our faith, and the bonds of community, music…just…works.

Jesus spent his last night with his disciples weaving a web of music around their hearts, sealing in their memories the image of a singing Savior. Thanks be to a God Who sings.

...the shepherd's gentle might

In an age where proving toughness and strength sometimes seems more important than proving almost anything else, I am weary of the posing, sick to death of the posturing.

The stockpiling of arms has overshadowed the work of helping hands. The threat behind clenched fists has outpaced the goodwill symbolized by linking arms.

It is overwhelming.

But there has always been a voice, crying in the wilderness. It has called us to a higher way. It has called us to drop our defenses, and throw down our weapons, and stop using our power to oppress the powerless.

It has called us to the might that is revealed in gentleness, to the shepherd's way.

He will nurture his flock like a shepherd; he will gather the lambs in arm, close to his heart, and gently lead those with young.-Isaiah 40:11/para.laca. 

...don't look for that, here

Christ’s is no earthly kingdom; it comes from heaven above.

His rule secures our freedom, and justice, truth, and love.

Hope, peace, and joy our treasure, God’s love above all measure,

Hosanna to the Lord, for He fulfills God’s word!

---Mikael Franzen, 1800's, tr. Philip M. Young, 2005

Not that kind of kingdom. Not that kind of king.

Those who followed Jesus when he walked the paths and skirted the shores of the Holy Land so long ago got it wrong. They looked for power (as they understood power), might (mainly military), the overturning of Roman rule and the restoration of the rightful place of the people of God (top of the heap). It was the lore on their lips, the dream in their hearts, the birthright they claimed. Now was the time, and Jesus was their man/king/savior.

We still get it wrong today. Every time we long for power more than compassion. Every time we ransom the welfare of ‘the least of these’ for another rung on the social ladder. Every time we trade the divine undercurrent of joy for cheap momentary happiness. Every time we look to Jesus as a vendor to supply us our momentary desires rather than the Vine to connect us to the life that is truly Life.

Because Christ’s is not that kind of kingdom. And Jesus is not that kind of king. 

Don’t look for that, here.

...a God who stands in contrast

Holy, holy, holy! Lord God almighty!

Early in the morning our song shall rise to Thee.

Holy, holy, holy! Merciful and mighty!

God in three Persons, blessed Trinity!

---Reginald Heber, 1826

I will admit it. I have always been a bit put off by descriptions of God as powerful. It seems in this world that being powerful is an invitation to mistreat or take advantage of the weak and poor. For every “good King Wenceslas”, there are hundreds of “Ivan the Terribles”. Power seems so intoxicating, and so easy to abuse. So my vision of a powerful, almighty God is colored by the lens of the world in which I live, and the one I read about in history books. Reginald Heber, in the mid-1800’s, caught the essence of God’s power with one short phrase: “merciful and mighty.”

In a world where might is often used to man-handle and menace, and strength to strong-arm and subdue, we the faithful shine a light on a God who stands in contrast to those faulty human ideals. We worship a God who is strong and tender, who is limitless and approachable, who is Law and Love.

Merciful and mighty, God, we worship you.

...I confess. And I believe.

God, let us be a bridge of care connecting people everywhere.

Help us confront all fear and hate and lust for power that separate.

When chasms widen, storms arise, O Holy Spirit, make us wise.

Let our resolve, like steel, be strong to stand with those who suffer wrong.

---Ruth Duck, 1991

I confess today. I have been small, and I have limited my idea of God to smallness. I have hated those who were other, and feared those I hated…or did it work the other way around? I don’t want power in my own hands, that is too heavy a thing; I just want things to work the right way, my way. I confess this yearning for a finger in the pot.

My God, I pray for the things that separate me from serving and standing resolutely with those who suffer to yield to wisdom from you. I pray for the fears and doubts that keep me shackled when I should be about kingdom business to yield to the floods of your hope and healing love.

And I believe. I believe that at your table, transformation is an everyday miracle, and grace is served at every meal. We may come to the table as strangers, lonely and weak and worn, but we leave as friends, strengthened for the challenges of building family and standing with each other.

I confess. And I believe.

...sitting in unlocked cells

He breaks the power of canceled sin, he sets the prisoner free;

His blood can make the foulest clean, his blood availed for me.

---Charles Wesley, 1739

I have been singing this hymn for most of my life, and other Christians have been singing it since, well, the mid-1700s when Charles Wesley composed the text. You can imagine, then, how surprised I was by something new speaking to me from this page of the hymnal.

I believe most of us are familiar with the idea that Christ’s sacrifice has freed us from, and forgiven us for, our sins. This act of Christ’s has removed the separation between us and God. Look closer with me at the first phrase of the selected verse: “He breaks the power of canceled sin.” Now I am thinking, what is the power of sin, if it has been canceled by Christ? For me, the power of canceled sin in our lives is guilt, and the inability to really believe in Christ’s power to forgive. With the memory of sin, its shadow, hanging over our heads, we continue to live as sinful, and therefore separated, beings.

And friends, living in the shadow of canceled sin, in guilt, is in no way living as free people. In a way, guilt is more of a prison than sin ever was---because, brothers and sisters, we sit in cells with unlocked doors, steadfastly refusing to step out into the freedom of forgiveness. By letting guilt exercise its death-grip on our hearts, we hold ourselves hostage.

But we have a great Redeemer. Our 'gracious Master' has not only broken the power of active sin in our lives, but also the power of canceled sin. We are free from sin…and guilt. We are free.

...when the world turns

Though the nations rage from age to age,
we remember who holds us fast:
God's mercy must deliver us 
from the conqueror's crushing grasp.
This saving word that our forebears heard
is the promise which holds us bound,
till the spear and rod can be crushed by God,
who is turning the world around.
My heart shall sing of the day you bring.
Let the fires of your justice burn.
Wipe away all tears, for the dawn draws near,
and the world is about to turn.
---Rory Cooney, 1990

God's unearned pardon reigns down 
on those who make awe their breathe-in, breathe-out.
God's strength is exercised in a surprising way;
the proud find themselves alone with their 
hollow, shallow concerns.
God has emptied out boardrooms and 
stripped off power suits all over,
and raised up those who never grasped at greatness;
God pulls out a chair at the feast for the left-outs,
and the A-list are turned away at the door, 
shaking their heads in disgust.
God doesn't forget God's fundamental nature;
mercy, and the merciful, are at the very heart of God.
---Luke 1:50-55 (para. laca)

Power and might are not what they seem. Sometimes they are rather well-disguised. But look out. We may all be surprised by what strength looks like.

When the world turns.

...my kind of river

Like a river glorious is God’s perfect peace,

Over all victorious in it’s bright increase;

Perfect, yet it floweth fuller everyday,

Perfect, yet it groweth deeper all the way.

---Frances Havergal, 1874

I have never floated on the Mississippi River, but I’ve read Huckleberry Finn. There is a vivid description of the river that stays with me. Huck and Jim are floating on their raft down the river, intending to veer into the Ohio where it joins the Mississippi. Neither has ever seen the Ohio, or that part of the Mississippi; when they realized that the time for paddling hard upstream of the Ohio was nigh, it was obvious that the river was too wide, too deep, too inexorable to fight against.

I thought of this passage when I read the hymn text for today. This river of God’s peace is no shallow, meandering, drought-sickened rivulet. This river, this peace, is a powerful force, growing deeper and fuller in its completeness. This peace is not a resigned, mousy resignation to the ‘true’ powers in the world. It is the force that is able to sustain life, overpowering the unrest in the world with its current. This peace is the true force to be reckoned with.

That’s my kind of river.

...no such thing as an Incredible Hulk for Jesus

Be strong in the Lord, and be of good courage;

Your mighty Defender is always the same.

Mount up with wings as the eagle ascending;

Victory is sure when you call on His name.

---Linda Lee Johnson, 1979

Be strong. In January, it’s hard to get away from this message. Fitness equipment that some well-meaning soul gifted for Christmas cries to us petulantly from the box. TV commercials for decadent football playoff snack spreads battle for air time with ads for gyms and P90X, whatever that is. And you’d better get with the program quick, before the last of your resolution withers away in the cold grey light of February. Be strong.

And when people say to ‘be strong in the Lord’, we are tempted to think of the same process; some sort of spiritual calisthenics, some program we can work, to ‘bulk up’ spiritually to live and serve in a way pleasing to God. Like there is such a thing as an Incredible Hulk for Jesus.

But instead, we are given here the image of an eagle, a mighty and powerful bird, strong for sure. Isaiah used the soaring eagle as a symbol of those whose strength is renewed by God. The thing is, while the eagle covers great distances at a time, it doesn’t do it by flapping its powerful wings. It catches currents of warm rising air called thermals, and glides, even soars, to great heights and for great distances, without exhausting its own finite stores of power. The eagle’s strength comes from relying on thermals to carry it.

Where does your strength come from?

...just what I needed

Who would think that what was needed to transform and save the earth
might not be a plan or army, proud in purpose, proved in worth?
Who would think, despite derision, that a child should lead the way?
God surprises earth with heaven, coming here on Christmas Day.
---John L. Bell and Graham Maule, 1987

"Oh, it's just what I needed!" I wonder how many times this refrain was heard around Christmas trees and hearths today as family and friends gathered and opened packages. I also wonder how many different ways there are to speak this simple statement --- "Just what I needed!" "Just what I needed?" "JUST what I NEEDED!" (teen angst version) "Juuuuust what I needed!" (flat tire when you're running late version). The funny thing is, there have been a couple of times I've gotten that gift, you know the one, that I can't quite figure out. I don't know the giver's motivation, or what good it will be to me, or (honestly) whether this person even knows me at all. It's the kind of gift that tempts me to say, in one of it's variations, "Just what I needed?"

The world, then as it does now, clamored for a ruler with some muscle behind his rhetoric. A little firepower to back up his diplomacy. Someone with the guts to stick it to the man, not back down,  to throw off the yoke of Roman oppression. Enemies smell weakness, they will eat you alive. No time, this, for peacemakers, for path-straighteners, for do-gooders, for God's sake.

And then the gift we are given, the one that confuses and confounds, turns out to be our salvation. Turns out to be "just what we needed".

Thanks be to God, on this Christmas Day, that we don't get to pick out our own gifts.

...set free from fear and failure

Come, Thou long expected Jesus, born to set Thy people free;
from our fears and sins release us; let us find our rest in Thee.
Israel's strength and consolation, hope of all the earth Thou art;
dear desire of every nation, joy of every longing heart.
---Charles Wesley, 1744

Fear and failure. Fear and failure. Are there any two more potent negatively-charged concepts in modern language? Can anything paralyze us more, sap our energy, drain our creative potential, cause us to second-guess ourselves and doubt the motives of those around us, than fear and failure? When we are trapped behind masks of fear, limiting our life choices and building walls to divide ourselves from the 'other'; when our past failures echo in our ears and memories so loudly they drown out the call to venture again; here we are trapped, and here there is no rest.

Our word for sin is from the Greek 'hamartia', an archer's term for 'missing the mark' --- failure. This Jesus, then, born Israel's strength and hope of all the world, comes somehow with the power to set us free from the strongest chains --- the ones we forge ourselves from our own fears and failures. Our pasts are the only prisons we've ever needed, and we are expert jailers; we excel at imprisoning ourselves and others behind thick walls made of our own fears and the failures of the past, both personal and corporate.

Christ comes to leave not one stone on stone. Are you ready to be free? Are you ready for others to be free? Fear and failure have no power over us in the path of the coming Christ!

Creators of Justice and Joy

For everyone born, a place at the table, for everyone born, clean water and bread,
a shelter, a space, a safe place for growing, for everyone born, a star overhead; 
and God will delight when we are creators of justice and joy, compassion and peace!
---Shirley Erena Murray

You have probably said it, prayed it, whined it even. I know I have. 'God, where is the justice? Why must we live in such an unfair world? Why can't we all just get along?' For those times that I find myself in need of a 'Why, Lord?' intervention, this hymn hits home every time. Entitled 'For Everyone Born, a Place at the Table', this modern hymn by New Zealand hymnist Shirley Erena Murray turns all my questions upside down. For in this song, God is cheering us on, as we work for justice, as we seek to make this world a fair and safe place for all. God is delighting as we use our power as children of God as a force for good in this world --- for looking after the least, the lost, the littlest in the kingdom. When we as people of faith let loose a little more compassion in the world, a little more peace, a little more 'enough' for God's global family, that star overhead shines a little more brightly, guiding the way to the place where the Baby lies.

God will delight when we create justice in this world! Imagine a world where everyone born has enough, and God rejoices over us!

No King, But a Prince

His name shall be called Wonderful, Counselor...

Prince of Peace.

When my son Sam was a child, he asked me a question during the Christmas season: "Why is Jesus called Prince of Peace? Who is the King of Peace?" I was stopped short in my tracks. Having grown up in choirs, singing 'For Unto Us a Son Is Born' from Handel's Messiah, I had never given a second thought to the moniker 'Prince of Peace.' But, Sam is right --- why not a king? I have since reflected on this (after, I'm sure, stumbling on my initial response), and feel some stirrings of what might be understanding.

In my mind's eye, a king, regal and powerful, rules (either well or poorly) over subjects. A king would use power to rule. A king speaks, and it is so. A king is indisputably the most important being in any room, sphere, or realm. A king is "the man", no ifs, and or buts.

A prince? Well now, a prince is a different sort of ruler altogether. The prince must win the hearts of the people, must take a place in the hierarchy as one without absolute power. The prince might lead with gentleness, with good humor. 

A Prince? A Prince might just wage not war, but peace. The image is of an incomprehensible reign of peace, maybe even the peace that passes understanding.

Prince of Peace.

Wing My Words

English 19th-century hymnist Frances Havergal has penned a phrase that sticks in my brain, there to intrude upon my thoughts during odd moments of reflection. Most known for the (unfortunately named) gospel hymn "Take My Life and Let It Be", Havergal, in the hymn "Lord, Speak to Me, That I May Speak", used the phrase 'wing my words'. Listen again: 'wing my words'. Wow. Aside from wishing I'd written this, I am in awe of the longing found in three short words. Oh, for the words I speak to breach space and time, finding their target with meaning and intention intact! Oh, for the hearer to really hear! This could be the breath prayer of anyone who crafts writing or speaking, desiring their words to make a difference in others' lives.

Today, though, it occurs to me that we need not pray or wish for our words to be winged. Often, our words fly, for good or ill, without our even considering them. Our words, carrying balm or wound, already wing their way to the ears and eyes of others. And these words? Carefully crafted or not, they can soothe, heal, build up, bind together. Carefully crafted or not, these words can wound, break down, destroy, build walls. For better or worse, our words are already winged, taking on a life of their own once spoken or written.

Wing my words; and let them be words of healing and encouragement. There are already enough winged words of destruction, and condemnation, and wounding. This is my breath prayer today.