...I am, you are

We are called to be God’s prophets, speaking for the truth and right,

Standing firm for godly justice, bringing evil into light.

Let us seek the courage needed, our high calling to fulfill,

That we all may know the blessing of the doing of God’s will.

---Thomas A. Jackson, 1973

Prophet. When I see the word, my mind goes to oracles, seers, fortune-tellers, or at least future-tellers. Some guy dressed in outrageous rags with a more outrageous hair-do, straight up giving the king the business. Same dude, few days later, found tossed off the city heights or ripped limb from limb ‘under mysterious circumstances’. Is that your mental image, too? This does not sound like a highly sought-after gig, my people. 

In actuality, the word means something less spectacular, and more applicable to our lives today. A prophet is one who speaks a fresh word from God for the world. You see my meaning? We could all be called to be prophets, listening to the guidance of God as we share a fresh message of hope to the world. We could be the ones called to envision and embody the reign of Christ in the world. We could be the ones called to speak hope to despair. Strength to fear. Love to apathy. Welcome to mistrust. Plenty to scarcity.  Sound daunting? It does to me, too. But our help and courage comes from our close relatedness to Jesus and his message.

Prophets. I am, and you are. All of us are called. And family…we have these voices for a reason.

...let's make something!

The love of Jesus calls us in swiftly changing days,

To be God’s co-creators in new and wondrous ways;

That God with men and women may so transform the earth,

That love and peace and justice may give God’s kingdom birth.

---Herbert O'Driscoll, 1989

“Let’s make something!” These are the words, this is the invitation, that sets things in motion. At my son and soon-to-be-daughter-in-law’s home, you can bet the end result will be sweet, or savory, jewels and gems from the garden or kitchen. At my house, there might be music to be made, with everyone’s voice or instrument playing a part. In some homes, in some places in Alabama, quilts are being pieced. At your house there might be a puzzle to be put together, or a craft project, or an object d’art, a play to be staged, or a tale to be spun. At your place, goody bags for the weekend backpack program might be stuffed, or items for Christmas jail boxes might be gathered and shoeboxes might be wrapped. At our gathering, signs of encouragement, support, protest. 

In this hymn we are reminded that Jesus calls us to ‘make something’ together with God---to be co-creators of a new realm where love and justice and peace are the guiding lights. Wait. We…are co-creators…with THE Creator? How in the world is that supposed to work? What could you or I make that could stand alongside God’s work? What could we craft, of love, or justice, or peace, that would advance the household of the Prince of Peace? That, I think, is part of what makes the Good News good---our creation doesn’t have to stand up to God’s…it stands with God’s, as part of a beautiful whole, every person’s contribution to the creation of this new world consecrated by its dedication to our co-Creator.

Let’s make something! It will be glorious.

...leave no one behind

For the hanged and beaten.

For the shot, drowned, and burned.

For the tortured, tormented, and terrorized.

For those abandoned by the rule of law.

We will remember.

With hope because hopelessness is the enemy of justice.

With courage because peace requires bravery.

With persistence because justice is a constant struggle.

With faith because we shall overcome.

--The National Memorial for Peace and Justice

When I say, Life's not fair, I'm mostly kidding, at least when I'm talking about my own life. Little inconveniences, bad breaks, someone's bad choices (not always mine)--these comprise the extent of my life's unfair moments. So, were I to cry out for justice on my own behalf, it would mostly be a mockery, or misplaced, or a momentary self-pity.

But this I know, as surely as the other. If, because life is, on the whole, just for me, I should assume that justice is accomplished for all, and the time for striving after a just world is past, I am dead wrong with the sort of bull-headed wrongness driven in tight circles by ego, short-sightedness, and self-worship. If, because my life is fine, I decide that all lives are fine, I am only a mercenary and not a citizen, out to get the spoils of this life without regard for my sisters' and brothers' welfare.

Real justice leaves no one behind. Hope won't allow it. 

...on being relentless

Let us be a servant people, reconciling, ending strife;

seeking ways more just of sharing and of ordering human life.

Fill us with a glowing vision of this world as it should be;

send us forth to change that vision into blest reality.

---Joy F. Patterson, 1994

To be called to Christianity is to be called to labor. We are to take up a shared yoke, plowing shoulder to shoulder with Jesus in the humble chores of the household of God. We are to serve wholeheartedly, to share openhandedly.

We are not called to be peacekeepers, holding together some uneasy truce between suspicious adversaries with tape and twine and suspect promises. Rather we are to aspire to peacemaking, to the bold and audacious task of reconciling brokenness and doubt with trust built on God’s abiding love. This vision, this dream, is one that can set the world right.

But, sisters and brothers. There are teeth in this gospel call. In addition to the courageous labor of service, peacemaking, sharing, and dreaming, we are called to more. We are called, relentlessly, to the dogged pursuit of justice—the justice we seek out of a knowledge of God’s overflowing love for each and every one of us, least to greatest.

So my friends, don’t you get tired. The vision of a just world is urging us on—and justice can set things right.

...gathering beside the flood

So now let peace and justice be never far apart,

but flowing like a river for every thirsty heart.

These two shall be united, a mighty flowing stream,

upon whose banks we gather to work and pray and dream.

---Ken Medema, 2003

One thing I’ve noticed lately…peace does not have a very powerful reputation. In an age where even our words are weaponized, the idea that peace could be strong, or courageous, salvific in a world of self-made chaos—such an idea is foreign, unsettling, maybe even a little bit radical.

Now it’s true, that there can be an uneasy peace-and-quiet sort of peace overlaid like a coverlet on a reality of fear and hatred and warring. That creepy sort of quiet from suspense movies, right before the villain bounds out from his hiding place to hatch his dastardly plan on his poor, doomed, should-have-known-better victim.

But there is a powerful peace, and it is real. This peace is rooted in justice—justice that seeks the good of the village, and the equitable treatment of neighbor. When this steady, seeking justice and this powerful, persistent peace join streams, their rolling becomes a massive force that is transformative and healing. Beside that flood we can gather, and dream a new way to live together.

Because empowered peace can change the world.

...laying things down

Be yours the Master’s purpose to seek and save the lost,

to ransom those in bondage, to dare nor count the cost;

to love and lift the lowly, to heed the prisoner’s groan,

to take up others’ burdens and bear them as your own.

---Henry Lyle Lambdin, 1969

To follow Christ. To take on our Master’s purpose. To lay aside whatever privilege life has accorded us; and to take on, as our own, the troubles and the sufferings of this hurting world. And every day the sun comes up in our modern times, this world is filled with suffering, troubles, injustices, and outrage and betrayal both ancient and modern. And the fire leaves us all burned. In the words of Martin Luther King, Jr., “Injustice anywhere is a threat to justice everywhere.”

And I must recognize I have privilege to lay aside, if I want to get down to the business of bearing others’ burdens. And if you are reading this, you most likely have privilege to lay aside, too. If we want to follow Jesus, we have to be in the business of laying things down.

Let the same mind be in you that was in Christ Jesus, who, though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself….And being found in human form, he humbled himself and became obedient….(Phil. 2:5-8)

This is the full measure of faith. To lay down, and to pick up, for the sake of our human family. To walk in the way of Jesus. 

...wait and work

Are you a do-er? Or a be-er? Do you make things happen, or watch to see what happens? 

Advent is pretty big on waiting. Each year, we wait anew for the story to unfold--the prophets' words, the angels' whispers, the shepherds' trusting quest, the magis' calculations and dogged pilgrimage from away, the brave mother, her faith-filled fiance, the hush of the stable. And over it all, that star, silent, beckoning. The world holds its breath, waiting on the time to be right, nearly past right, for the Baby.

And there is another Advent waiting, another yearning. Again the prophets' words, this time about the birth of a world remade, a world replete with justice, compassion, peace. A world where war and weeping, where betrayal and disregard, where enriching some by injuring others, are faint and fading memories. The world holds its breath, waiting on the time to be right, nearly past right, for the realm the Baby, grown,  promised was near at hand, within us.

But this is no idle waiting. This waiting comes with hammer and nail, with shoe leather and caring hands. Waiting for the realm of heaven to be made manifest is no 'sit back and watch' sort of waiting. It is active waiting, waiting with your work clothes on. It is catching a vision of the realm of heaven, and risking your current status, privilege, advantage to usher that realm into being. To be co-laborers with God in welcoming the household of love, enough for all the world.

This, too, is Advent. Wait, and work.

...don't look for that, here

Christ’s is no earthly kingdom; it comes from heaven above.

His rule secures our freedom, and justice, truth, and love.

Hope, peace, and joy our treasure, God’s love above all measure,

Hosanna to the Lord, for He fulfills God’s word!

---Mikael Franzen, 1800's, tr. Philip M. Young, 2005

Not that kind of kingdom. Not that kind of king.

Those who followed Jesus when he walked the paths and skirted the shores of the Holy Land so long ago got it wrong. They looked for power (as they understood power), might (mainly military), the overturning of Roman rule and the restoration of the rightful place of the people of God (top of the heap). It was the lore on their lips, the dream in their hearts, the birthright they claimed. Now was the time, and Jesus was their man/king/savior.

We still get it wrong today. Every time we long for power more than compassion. Every time we ransom the welfare of ‘the least of these’ for another rung on the social ladder. Every time we trade the divine undercurrent of joy for cheap momentary happiness. Every time we look to Jesus as a vendor to supply us our momentary desires rather than the Vine to connect us to the life that is truly Life.

Because Christ’s is not that kind of kingdom. And Jesus is not that kind of king. 

Don’t look for that, here.

...unleash transformation!

The love of Jesus calls us in swiftly changing days,

To be God’s co-creators in new and wondrous ways;

That God with men and women may so transform the earth,

That love and peace and justice may give God’s kingdom birth.

---Herbert O'Driscoll, 1989

“What are you waiting for?” “Don’t just stand there --- DO something!” “Get a move on!” We are all familiar with these statements, or with sentiments like them, but maybe not related to the coming of the kingdom of God. When it comes to the kingdom, if you are like me, the verb that most readily comes to mind is ‘wait’. Now, on a scale of 1 to #makeithappen, ‘wait’ would seem to rate pretty low when it comes to action. Is there a way to wait and take action simultaneously?

As I have listened to news today---not so different from other days---of a troubled teen shooting two children and a teacher at an elementary school, of yet another man of color shot and killed while surrounded by law enforcement, of humanitarian efforts in an already shell-shocked country being utterly destroyed by impersonal bombings---I pray for justice, and wonder where love has got to in this hard world. But I drank my tea this morning out of a mug traced with the answer. It says, “What does the Lord require of you?” And I know the answer, and you know the answer. And it is not just to pray for justice, or to wish for love. Micah 6:8 is not a #sitidlyby kind of watchword. This verse enlivens how active our participation is to be in ushering in the new kingdom --- we are invited, compelled really, to be partners with God in unleashing love, peace, and justice in society to pave the way for the coming kingdom!

What does the Lord require of you, but to act justly, to love mercy, and to walk humbly with your God?

Wait on the Lord. But don’t just sit there!

...let's make something!

The love of Jesus calls us in swiftly changing days,

To be God’s co-creators in new and wondrous ways;

That God with men and women may so transform the earth,

That love and peace and justice may give God’s kingdom birth.

---Herbert O'Driscoll, 1989

“Let’s make something!” These are the words, this is the invitation, that sets things in motion. At my friend’s home, you can bet the end result will be sweet and sticky, jam or muffins, cake or cookies. At my house, there might be music to be made, with everyone’s voice or instrument playing a part. In some homes, in some places in Alabama, quilts are being pieced. At your house there might be a puzzle to be put together, or a craft project, or an object d’art, a play to be staged, or a tale to be spun. At your place, goody bags for the weekend backpack program might be stuffed, or items for Christmas jail boxes might be gathered and shoeboxes might be wrapped.

In this hymn we are reminded that Jesus calls us to ‘make something’ together with God---to be co-creators of a new realm where love and justice and peace are the guiding lights. Wait. We…are co- creators…with THE Creator? How in the world is that supposed to work? What could you or I make that could stand alongside God’s work? That, I think, is part of what makes the Good News good---our creation doesn’t have to stand up to God’s…it stands with God’s, as part of a beautiful whole, every person’s contribution to the creation of this new world consecrated by its dedication to our co-Creator.

Let’s make something! It will be glorious.

...never stop changing

In the tongues of all the peoples may the message bless and heal,

As devout and patient scholars more and more its depths reveal.

Bless, O God, to wise and simple, all the truth of ageless worth,

Till all lands receive the witness and your knowledge fills the earth.

---Ferdinand Q. Blanchard, 1953

God’s word never changes. But, by God’s grace, God’s people continually do. In the brightness of new light, we see more and more truth. In the warmth of seasons’ turnings, we fathom new depths of wisdom. In the shared scholarship of community, we open ourselves to the prismatic understanding of our brothers and sisters.

So although God’s word is a constant, our approach to the word of God must never be still. We must seek always to find more justice, more compassion, more service, more healing and blessing for our hurting world in its pages. We owe it to our world. We owe it to the Word.

Never stop changing.

...that kind of dawn

Light dawns on a weary world when eyes 
begin to see all people's dignity.
Light dawns on a weary world: 
the promised day of justice comes.
The trees shall clap their hands; the dry lands, gush with springs;
the hills and mountains shall break forth with singing!
We shall go out in joy, and be led forth in peace,
as all the world in wonder echoes 'shalom'.
---Mary Louise Bringle, 2001

What would true justice look like? Would it be absolute fairness? A chance for everyone, then everyone for himself? Mel Bringle envisions justice as a condition by which we truly see each other, and thus see the intrinsic value in the other; we view each other with dignity.

Our world's response to the dawning of the day of justice in our world, weary for it, thirsty for it? Isaiah suggests we might witness the natural world break the bounds of possible and become animated with joy---forests and mountains clapping and singing out of their own accord, lending voice to God's own joy over humankind gone mad with value and esteem.

And we ourselves? The prophet says joy will overcome us, too---that our steps will lead us out in joy and peace. I don't know about you, but I imagine I'd walk a little differently on this earth each day if my steps were ordered by joy and peace. Can you feel the rhythm of that gait in your body, in your soul, right now?

Are you smiling? I know I am; I just can't help it. It is no surprise to me that the world shares the wonder at the 'shalom' (literally, the wholeness found in community) that we find together.

That's the kind of dawn I'd get up early for...

...about to turn

My soul cries out with a joyful shout that the God of my heart is great,
and my spirit sings of the wondrous things that you bring to the ones who wait. 
You fixed your sight on your servant's plight, and my weakness you did not spurn,
so from east to west, shall my name be blest. 
Could the world be about to turn?
My heart shall sing of the day you bring. Let the fires of your justice burn.
Wipe away all tears, for the dawn draws near, 
and the world is about to turn.
---Rory Cooney, 1990

In anticipation of tomorrow's Gospel lectionary reading, I have been meditating on the Magnificat, what is commonly called Mary's song. Luke's Gospel relates the familiar story of the angel Gabriel's visit to the young girl, with earth-shaking news --- Mary's world is about to be turned upside-down, and whatever she had planned for, oh, the rest of her life, she'll have to seriously rethink. She is called. Chosen. Ready or not. Oh, the angel calls it "highly favored". But let's all admit, we can think of a few other descriptors for this sudden change of condition. Mary, teen down the road, becomes Mary, mother of God. In all the icons and paintings, she gains a halo. In one carol, and in many of our imaginations, she becomes "Maiden Mother, Meek and Mild".

Not so fast, though. There's something about that song she sings. This is no meek, mild acquiescence, this song, no fawning obedience. This song is about getting it, about buying in. Mary's song is a partnership anthem about saying 'Yes!' to the coming age of justice, 'Yes!' to the God Who brings it. If there is to be a changing, this teenager will take her place in the vanguard.

Mary's life was turning upside-down, but that was just the beginning. The world was turning, too. Because Mary said 'Yes!'

...and not look away

Star-Child, earth-Child, go-between of God,
love Child, Christ Child, heaven's lightning rod,
this year, this year, let the day arrive
when Christmas comes for everyone, everyone alive!

Street child, beat child, no place left to go,
hurt child, used child, no one wants to know,
this year, this year, let the day arrive
when Christmas comes for everyone, everyone alive!
---Shirley Erena Murray, 1994

The images are arresting, wrenching. They take my breath away. Stories of kids, babies really, who never had a chance. Their families failed them, the schools failed them, our society failed them. They are hungry, aimless, abused, bitter, out of hope.  We let them down, then we shake our collective heads at what they become. I look away, because I read in their eyes the reflection of the guilt I bear for my part in the way I live my life alongside the least of these. And then I thank God for 31 Days of ABC Family Christmas movies, and click the remote control. Because really, who can handle the news?

But no remote  can control the message of love and justice ushered in with the birth of another Child, ages ago and for all time. The God of the universe set aside power and might, and entered time and culture powerless and voiceless. Great God became small human, dignifying the human struggle and sanctifying the lowliest life.

I cannot celebrate Christ's birth and look away from the suffering of God's children. I will not.

...hope past hope's believing

View the present through the promise, Christ will come again.
Trust despite the deepening darkness, Christ will come again.
Lift the world above its grieving through your watching and believing
in the hope past hope's believing; Christ will come again.
---Thomas Troeger, 1985

We wait and watch here, in the darkness of the 'before' time. We shake our heads at the state of this world. We whisper, we cry, we shout, we pray, "How long?" How long now till things are made right? How long till good is rewarded, and evil is punished? How long until the weak are protected from harm? Till justice rolls down like mighty waters?

Lord, how long? We wait and watch. For it to happen. For us. To us.

In this relatively new text by hymnist Thomas Troeger, our waiting and watching is no passive thing. To a world grieving starvation, disease, wanton violence, stony disregard for the suffering of others; to this world, hope comes with power to rescue. Our hoping, our believing has a presence to lift this world. Because our hope is in a transformative Christ, who grieves this world with us, who comes to set things right. To feed the hungry, to heal the sick, to break the sword.

And most of all? To fill the hearts of humanity with the desire to do the same. Could it happen? Hope past hope's believing. I believe.

Called to Stand Up

The love of Jesus calls us in swiftly changing days,

To be God’s co-creators in new and wondrous ways;

That God with men and women may so transform the earth,

That love and peace and justice may give God’s kingdom birth.

---Herbert O'Driscoll

“What are you waiting for?” “Don’t just stand there --- DO something!” “Get a move on!” We are all familiar with these statements, or with sentiments like them, but maybe not related to the coming of the kingdom of God. When it comes to the kingdom, if you are like me, the verb that most readily comes to mind is ‘wait’. Now, on a scale of 1 to Make it Happen, ‘wait’ would seem to rate pretty low when it comes to action. Is there a way to wait and take action simultaneously?

Our lectionary Gospel readings this month have been from Matthew 25 (the prepared and unprepared bridesmaids, the managers of the talents, the sheep and the goats), and have highlighted the dynamic tension between waiting and working for the kingdom come. These stories illustrate how active our participation is to be in the ushering in of the new kingdom --- we are invited to be partners with God in unleashing love, peace, and justice on society to pave the way for the coming kingdom!

Now, action should come with a caution sign --- those who choose to partner with God often find themselves at odds with 'go along to get along' society, and Godself in Jesus ended up crucified for rocking the status quo boat. In the end, though, we are not called to count the risk; we are called to stand up. 

We might just have a hand in midwifing something new---all about love, and justice, and peace.

---Leigh Anne

Creators of Justice and Joy

For everyone born, a place at the table, for everyone born, clean water and bread,
a shelter, a space, a safe place for growing, for everyone born, a star overhead; 
and God will delight when we are creators of justice and joy, compassion and peace!
---Shirley Erena Murray

You have probably said it, prayed it, whined it even. I know I have. 'God, where is the justice? Why must we live in such an unfair world? Why can't we all just get along?' For those times that I find myself in need of a 'Why, Lord?' intervention, this hymn hits home every time. Entitled 'For Everyone Born, a Place at the Table', this modern hymn by New Zealand hymnist Shirley Erena Murray turns all my questions upside down. For in this song, God is cheering us on, as we work for justice, as we seek to make this world a fair and safe place for all. God is delighting as we use our power as children of God as a force for good in this world --- for looking after the least, the lost, the littlest in the kingdom. When we as people of faith let loose a little more compassion in the world, a little more peace, a little more 'enough' for God's global family, that star overhead shines a little more brightly, guiding the way to the place where the Baby lies.

God will delight when we create justice in this world! Imagine a world where everyone born has enough, and God rejoices over us!