...of mercy and might

Holy, holy, holy! Lord God almighty!

Early in the morning our song shall rise to Thee.

Holy, holy, holy! Merciful and mighty!

God in three Persons, blessed Trinity!

---Reginald Heber, 1826

I will admit it. I have always been a bit put off by descriptions of God as powerful. It seems in this world that being powerful is an invitation to mistreat or take advantage of the weak and poor. For every “good King Wenceslas”, there are hundreds of “Ivan the Terribles”. Power seems so intoxicating, and so easy to abuse. So my vision of a powerful, almighty God is colored by the lens of the world in which I live, and the one I read about in history books. Reginald Heber, in the mid-1800’s, caught the essence of God’s power with one short phrase: “merciful and mighty.”

In a world where might is often used to man-handle and menace, and strength to strong-arm and subdue, we the faithful shine a light on a God who stands in contrast to those faulty human ideals. We worship a God who is strong and tender, who is limitless and approachable, who is Law and Love.

Merciful and mighty, God, we worship you.

...losing our grip on the good news

You call us, Christ, to gather the people of the earth.

We cannot fish for only those lives we think have worth.

We spread your net of gospel across the water’s face,

our boat a common shelter for all found by your grace.

---Sylvia Dunstan, 1991

Tell a good enough story, you never know who might show up!

Picture this. You’ve got this great product, and you want to get the word out. But. You want to practice a little targeted-demographic marketing. You only want to attract a certain kind of clientele. So you shape your message, subliminally almost, choose your media carefully, vet your messengers---all in the hope of building the kind of customer base you have in mind. Great plan.

But something goes awry. Maybe there are leaks in your marketing. Maybe your media shifts at the last minute. But the story gets out---wide. And people have been waiting for this. The---crowd---goes---wild! Everybody wants in on what you are offering. That exclusive demographic? Fugeddaboudit. You have just lost your grip on your brand.

Sometimes good news is like that. It goes where it wants, not where we plan. Thank God. Because, friends, our plans are never as grand as God’s. Our vision is never as long as God’s. And our reach is never as broad as God’s. So, although letting go of the marketing plan can be a little scary (‘The Spirit is on the loose!’ says a friend of mine gleefully, only half-joking), trusting God’s story to do its work in the world and welcoming all who come is a pretty good plan all on its own!

Let’s see who shows up!

...tearing down our fences

*this writing was tapped into being in the year 2008, but seemed timely when I stumbled across it.
-laca.

So brothers, sisters, praise his name who died to set us free

From sin, division, hate and shame, from spite and enmity!

In Christ there is no east or west --- he breaks all barriers down;

By Christ redeemed, by Christ possessed, in Christ we live as one.

“Good fences make good neighbors,” says the New England neighbor in Robert Frost’s Mending Wall. And probably at some time in all of our lives, we may have been tempted to quote him; when the neighbor’s grass reaches knee-high, when the next-door yard is full of tiny plastic ride-on toys and lots of screaming toddlers falling off them, maybe when your neighbor gardens in a bikini that would have been close-fitting several years and pounds) back. We even like the idea of fences and walls to keep certain groups of folks separated from others; them, and us.

In this text we sing that Christ came to break barriers, to minimize what separates us, to set us free from the things that hold us back from unity. And there is something a little scary about tearing down fences, something a little out-of-control about ending our human-constructed divisions. Jesus says we’ll just have to trust him for that. “Something there is,” Robert Frost said, “that doesn’t love a wall.”

Here’s to a tear-down, coming soon to a neighborhood near you!

...us and them

In Christ there is no east or west --- he breaks all barriers down;

By Christ redeemed, by Christ possessed, in Christ we live as one.

---Michael Perry, c.1979

US and THEM.

 In all the conflicts in the history of the world, there have only been two sides. Sharks and Jets, cats and dogs, Auburn and Alabama, Protestants and Catholics, Democrats and Republicans --- us…and them.

If we believe, really believe in Christ’s power to break down barriers, us and them is no more. It has no place in our world, or in our vocabularies. The same Christ that redeems us, that buys us back from the world; the same Christ that possesses us, directing our thoughts and actions; that same Christ destroys the walls we build between us and them.

In Christ we live as one.

...remade, for good

We are called to be God’s people, showing by our lives his grace,

one in heart and one in spirit, sign of hope for all the race.

Let us show how he has changed us and remade us as his own;

let us share our lives together as we shall around his throne.

---Thomas A. Jackson, 1973

In a new year’s effort to loosen the grip of the 24-hour news cycle on my attention (and life), I have been watching (less contentious) house-flipping and home renovation shows on HGTV and DIY networks. These are the shows where homeowners or professional renovators take tired, dated houses and turn them into places anyone would be proud to call home. The renovators have one goal in mind—to ‘flip’ the home for a hefty profit if they are professionals, to create a cozy family gathering place if they are handy homeowners.

In this hymn, Thomas Jackson imagines God as our re-modeler, creating something ‘one’ out of something scattered, disparate. In this wordplay, God is recreating us as a home, as a family, as a reflection and a sign.

In his work 1939 ‘Life Together’, Dietrich Bonhoeffer writes:

The more genuine and the deeper our community becomes, the more will everything else between us recede, the more clearly and purely will Jesus Christ and his work become the one and only thing that is vital between us. We have one another only through Christ, but through Christ we do have one another, wholly, and for all eternity.

God has remade us, for this life together, forever, for good.