...if, then

God is calling through the voices of our neighbors’ urgent prayers:

Through their longing for redemption and for rescue from despair.

Place of hurt or face of needing; strident cry or silent pleading:

God is calling --- can you hear? God is calling --- can you hear?

---Mary Louise Bringle, 2003

“Oh, how I would like to hear God speak clearly!” “I’m just waiting on a sign from God.” “It would have been so much easier to live in Jesus’ time --- we could hear straight from his lips what he wanted from us!” If you have not been the speaker of one of these comments (or something similar), you have surely heard folk who have said these things. If only God would speak, and tell us exactly what we need to know!

In this very new hymn, Mel Bringle posits that God is speaking to us in our modern age. God is speaking through the natural beauty of the world, through music and art, through hymns and carols. She also states that God is speaking to us, pleading, in the voices of those with needs and hungers living among us. God speaks to us in the tragedies and injustices of the world in which we live.

Jesus even addressed this kind of God-speak in Matthew 25. The ‘church people’ asked him, incredulous, “When in this world did we ever hear your voice, Jesus, calling out to us in need or pain?” And Jesus said, “Anytime you heard the cry of your fellow humans, of basic needs, of care and concern, of human dignity, that voice was mine.”

God is calling.

...the morning after world

Where yearning hearts dream, though no joy appears,

and burning hopes gleam through crystalline tears,

O spirit, pray for us still, give wings to our fears.

And all shall be well.

And all things shall be well.

---Mary Louise Bringle, 2002

'Weeping may linger for the night,' says the psalmist, 'but joy comes in the morning.'

But what if it doesn't? What if morning dawns, and the only sound is the ragged breath of weary weeping, the only feeling the soggy pillowcase under a head that has tossed and turned through a sleepless night? Or friends, what if the sounds morning brings are the ones that greeted crime scene investigators in Orlando Sunday morning---their own shoes beginning to stick to the congealing blood on the killing floor, and the incessant ringing of cellphones in the pockets of slain loved ones as their families try in vain to make sure they are safe?

Will joy come that morning, or any morning? Is there anything left but fear? Fear of this world; fear of cheap, throwaway life; fear of those who live differently; fear of those who pray a different way; fear of guns; fear of someone taking the guns; fear of whatever is other?

As we gaze at the morning-after world through our tears, what is left us, after all? Anything at all?

Well, it may not be joy, friends; not yet, not yet. And it may not be joy for a while. Joy might come, on some morning, when our wounds are not so fresh, and just the thought of the pain no longer makes us wince and cower. Some glad morning, joy might just sneak up on us.

But hope. Burning hope. Not just a wishing kind of hope, sitting around twiddling its thumbs and sighing. No, friends. The kind of hope that gets up off its tail and does something. The kind that reaches out to welcome another to the task of rebuilding this broken world. The kind that kicks butt and takes names. The kind that sends fear fleeing into the night. Burning hope.

With that kind of hope, Julian of Norwich's words just might start to whisper truth to the fear that has shouted through the night:

    'All shall be well.

     All shall be well.

    And all manner of things shall be well.'

...that kind of dawn

Light dawns on a weary world when eyes 
begin to see all people's dignity.
Light dawns on a weary world: 
the promised day of justice comes.
The trees shall clap their hands; the dry lands, gush with springs;
the hills and mountains shall break forth with singing!
We shall go out in joy, and be led forth in peace,
as all the world in wonder echoes 'shalom'.
---Mary Louise Bringle, 2001

What would true justice look like? Would it be absolute fairness? A chance for everyone, then everyone for himself? Mel Bringle envisions justice as a condition by which we truly see each other, and thus see the intrinsic value in the other; we view each other with dignity.

Our world's response to the dawning of the day of justice in our world, weary for it, thirsty for it? Isaiah suggests we might witness the natural world break the bounds of possible and become animated with joy---forests and mountains clapping and singing out of their own accord, lending voice to God's own joy over humankind gone mad with value and esteem.

And we ourselves? The prophet says joy will overcome us, too---that our steps will lead us out in joy and peace. I don't know about you, but I imagine I'd walk a little differently on this earth each day if my steps were ordered by joy and peace. Can you feel the rhythm of that gait in your body, in your soul, right now?

Are you smiling? I know I am; I just can't help it. It is no surprise to me that the world shares the wonder at the 'shalom' (literally, the wholeness found in community) that we find together.

That's the kind of dawn I'd get up early for...

...the moon is there

Heavy clouds that block the moonlight now begin to drift away.
Diamond brilliance through the darkness shines the hope of coming day.
Christ, the morning star of splendor, gleams within a world grown dim.
Heaven's ember fans to fullness; hearts grow warm to welcome him.
--- Mary Louise Bringle, 2005

It's been cloudy here. The kind of cloudy that brings the ceiling of the sky low, makes it brooding. I knew there was a moon out there somewhere, knew it was well nigh on full, from second-hand reports of overflowing labor-and-delivery departments. But look up? No moon, no stars, nothing but grimy-looking, worn-out clouds, pressing down the sky. It's the kind of weather that always drives me deep into my chair, under my prayer shawl. Nothing good about days like this.

Then, tonight, I went out. The wind captured my attention first. After I caught my breath from the immediacy of it, from the biting chill, I noticed the quality of light on the oak leaves covering my walkway. Each smooth brown leaf reflected a silvery glint from...what? And then I looked up. The leaves were reflecting the crystal glow of a moon now revealed in a pure blue-black sky. The wind had blown away the clouds, and the sky ceiling now seemed limitless. In that moment everything, it seemed, from the damp ground supporting the fallen leaves to the space beyond the moon and stars, thrummed with "Yes."

That moment reminded me, in my soul, that clouds can cover the moon and stars, even completely enough that I forget what the clear sky looks like. But the moon? the stars? Oh, they're still there. And sometime soon, the clouds will be blown away, and the light will shine. The light that was there all along.

Light is there. We will see.

Thin places

Now the heavens start to whisper, 
as the veil is growing thin. 
Earth from slumber wakes to listen
to the stirring, faint within...
---Mary Louise Bringle

In Celtic spirituality, there are spaces where the division between the physical world and the spirit world grow 'thin', allowing for a sort of supernatural transfer between realms. In these thin places, all kinds of magic might happen.
Christianity surely has at least two 'thin places' in its story. One, the moment of Jesus' death on the cross, is marked by a literal thinning of the veil --- the heavy curtain in the Temple at Jerusalem, separating the presence of God from the presence of God's people, is ripped open from top to bottom, ending forever constructed separation between God and us. The other thin place is surely the moment of God's 'crossing over' --- the Creator of the universe taking on the skin of a creature, Word becoming the frailest of flesh. It is this thinning that we await during the Advent season.
God presents us with this thin place --- do you hear the whispered invitation? Dare we step in?


...so here we stand, whoever we are,
bathed in the light of a star...