...outlandishly wide

Will you leave yourself behind if I but call your name?

Will you care for cruel and kind and never be the same?

Will you risk the hostile stare should your life attract or scare?

Will you let Me answer prayer in you and you in Me?

John L. Bell and Graham A. Maule, 1987

What would be the impact on a life of ‘leaving self behind’? What transformations could happen from walking away from the mirror, and looking out the window, then walking out the door? How might old patterns be broken and rebuilt through new pathways of truly selfless service?

In this hymn full of questions, challenges arise. Two of the most challenging questions are set loose in this verse. Is the way we care for people affected by the demeanor of the needy? Can we care for both those to whom we are naturally drawn, and for those who may annoy, anger, or repulse us--showing the generous love of a God who loves us fully at our most unlovable? This question has me returning to take a look in that mirror I was talking about earlier.

Likewise, how prepared are we to be outcast for how fully, and how freely, we love? I have been challenged to see how very many times in the gospels Jesus faced resistance and anger--not for restricting his circle of love, care, and acceptance; but for the times he drew his circle outlandishly wide. Are we ready to love so deep and wide that our lives send people (even people that look like ‘our people’) running for cover…and throwing stones?

And what if all of this turned out to be what prayer looks like, with skin on?

...befriended

Praise to the Lord, who doth prosper thy works and defend thee;

Surely his goodness and mercy here daily attend thee.

Ponder anew what the Almighty can do,

If with his love he befriend thee.

---Joachim Neander, 1680, tr. Catherine Winkworth, 1863

This particular hymn text astounds me. Penned in 1680 (the translation made in 1868), this text deals with the nature of God’s power. What is amazing to me is the intimate nature of the relationship the writer envisions between the powerful God of the universe and everyday people like us (h/t to Sly and the Family Stone). I know I shouldn’t, but I tend to think of intimacy with God as a contemporary thought; this text brings me up short. This familiarity, this friendship, is nothing evolved with our relational thinking; this has been a part of the way many before you and me have experienced God’s care for God’s beloved. I am asked to ponder anew what friendship with God can mean to regular folk like me.

What does it mean to be friends with God? How does this new identity affect the way I view my worth, my potential, my value? And how would being God’s friend change the way I walk this earth, the way I relate to the rest of humanity? How would being God’s friend make me a more compassionate, more understanding, more tender friend to you? What kind of effect does that kind of friendship have?

With friends like that…would we have enemies?

...by our love

We will work with each other, we will work side by side.

And we’ll guard each one’s dignity and save each one’s pride.

And they’ll know we are Christians by our love.

---peter Scholtes, 1966

“They’ll know we are Christians by our _________.” There it was, all dressed up, bold-faced, meme-style, on my Facebook feed the other day. The folk hymn companion of “Pass It On” from the heart hymnal of my youth, sent out as a poll QOTD (question of the day) for any and all comers to fill-in-the-blank. And they did. Oh, they did.

Now, some folks knew the answer was supposed to be Jesus…and answered with “love”. But there are large portions of society who are not aware of what (we hope) marks Christianity. Some folks’ experience with people who wear the label has been judgmental, dismissive, condescending, even cruel. I cannot dismiss or deny their experience, because it is theirs…and because it has occasionally been mine.

But. I can labor and live to counteract that impression. I can love the world, and the people in it, with my whole heart. I can work to make this world better reflect the kingdom of heaven, where the Prince of Peace reigns and the dignity and pride of every person are uplifted. I can walk the world gently, and consider what it means to lay down my life for the sake of ‘the other’. I can let my breath be thanks.

You can, too. And they’ll know we are Christians. You know. By our love.

...you had one job

We all are one in mission, we all are one in call,

our varied gifts united by Christ, the Lord of all.

A single great commission compels us from above

to plan and work together that all may know Christ’s love.

---Rusty Edwards, 1985

You had one job. If you take out your preferred google device and type these words into the search bar, you will be treated to a veritable feast of flops, a buffet of buffoonery, a truckload of troubles. Go ahead...I'll wait. ‘You had one job’ is social media shorthand for ‘Wow, could you have done worse at the thing you were supposed to be in charge of?’

There are school crossings with ‘school’ misspelled. Toilet seats installed upside down. Roadkill painted under the yellow stripe in the middle of the highway. A Back to School sale sign highlighting a wine display. Steps to nowhere. Left Turn Only centered perfectly…under a right turn arrow. Someone gets distracted, and a perfectly good start turns off all wrong. Not because anyone meant it to, but because some other shiny object charmed instead.

You know, the church (the big one, the church universal), the Body of Christ, does lots of things, in lots of places, in lots of ways, for lots of reasons. And lots of those things make the world better, make the church better, make our hearts better, even. But sisters and brothers. We have one job. Jesus told and showed us what it was, over and over, and folks thought it was important enough to remember, to write down later. Love each other. Love your enemies. Love your neighbors. Love by doing. Love straight through your fear. Love sacrificially. Love unendingly. Love. Love. Love.

Do not be deterred. We have one job.

...life, revealed

Gracious Spirit, dwell with me, I would gracious be;

help me now thy grace to see, I would be like thee;

and, with words that help and heal, thy life would mine reveal;

and, with actions bold and meek, for Christ my Savior speak.

---Thomas Toke Lynch, 1855

One of my favorite movies as a child was Walt Disney’s The Jungle Book. A soundtrack highlight for me was the scat jazz ‘I Wanna Be Like You’, sung by the masterful Louis Prima and penned by Richard and Robert Sherman. In the chorus, King Louie sings,

            Oh, ooh-bee-doo, I wanna be like you-hu-hu,

            I wanna walk like you, talk like you, too-oo-oo…

Now, in the movie, King Louie had his own reasons for wanting to be like Mowgli. But I thought about this song when I read this ethereal text from 1855.

I thought of it because, as a follower of Jesus, there is nothing I want more than to be like Jesus. I want to walk (and live) in the way of Jesus; I want to talk (and love) in the way of Jesus. ‘I would gracious be;’ I want to live my whole life letting my words, my actions, my intentions be motivated and guided by the gift of love that has surrounded me from birth.

How will I live if I know that I am representing Jesus to the world? I want Jesus to speak through my life by my actions, bold in love and meek when honoring others. I want to show Jesus’ life in mine, through words that help and heal, in a world where words often tear down and injure, or where silence causes wounds of its own.

Gracious spirit, dwell with me, I would gracious be…

I wanna walk like you, talk like you, too…

...the toll of love

Crown him the Lord of love! Behold His hands and side,

Rich wounds, yet visible above, in beauty glorified;

no angels in the sky can fully bear the sight,

but downward bend their burning eyes at mysteries so bright.

---Matthew Bridges, 1851

There is a country song that includes the line, “…you ain’t lived till you got scars.” I think there is a lot of truth in the statement. My daughter Abby’s knee will always show the scars of a childhood fall from the “high monkey bars” and a couple of inelegant adolescent stair descents. Sarah’s forehead will always have a Harry Potter-esque ‘lightning bolt’ mark to remind her of the hutch at the bottom of the stairs at Grandma’s in Columbus. Any mom will tell of scars related to birthing, then raising, children --- scars both physical and emotional. Life takes its toll on us all.

And life took its toll on Jesus. When I read this hymn, I am struck by the thought that the Jesus glorified in heaven, present with the angels, still bears the scars of a real life. The kinds of scars we all carry--of injury and discouragement, of betrayal and disappointment, of rejection and indifference—if we walk the world long enough, earnestly enough. No air-brushed, cleaned-up, sanitized version of Jesus reigns in heaven. The Lord of love, mystery of mysteries, still bears the marks of his sacrifice on his glorified body.

You ain’t lived till you got scars.

...in the chaos, in the calm

Holy, holy, holy! though the darkness hide thee,

though the eye of sinful man thy glory may not see;

Only thou art holy; there is none beside thee,

Perfect in power, in love, and purity.

---Reginald Heber, 1826

It has been a little while (ahem) since I last studied child development, so this week I did a bit of refreshing on the concept of ‘object permanence’. The theory behind object permanence is this: once human comprehension develops to a certain level, we can grasp the idea that objects can exist, even when we cannot see them. I was imagining that the age for developing this sense might be a year to 18 months old, and was surprised to find that current research supports a range of three to eight months as the time frame for this understanding to emerge. Imagine how terrifying a game of peekaboo would be for a young child with no sense of object permanence --- when you cover up your face, you are actually gone!

Though we would all agree that God is not object, this hymn suggests that a sense of object permanence is necessary in visioning Godself, for us individually and as a people. At times both the shadows of this world --- hate, violence, disregard, presumption --- and the shadows of our own souls --- hurt, fear, envy, pain, disappointment --- keep us from laying eyes on the glory, the evidence, of God’s presence with us. None of those shadows, though, none of them, keep the reality of God’s presence from us.

As we, then, whatever our stage of human or divine development, seek a sense of communion with Holiness, may we remember: seen or unseen, hidden or revealed, speaking or silent, God is with us, close as breath, holy.

...prayer, with skin on

Will you leave yourself behind if I but call your name?

Will you care for cruel and kind and never be the same?

Will you risk the hostile stare should your life attract or scare?

Will you let Me answer prayer in you and you in Me?

--John L. Bell and Graham A Maule, 1987

What would be the impact on a life of ‘leaving self behind’? What transformations could happen from walking away from the mirror, and looking out the window, then walking out the door? How might old patterns be broken and rebuilt through new pathways of truly selfless service?

In this hymn full of questions, challenges arise. Two of the most challenging questions are set loose in this verse. Is the way we care for people affected by the demeanor of the needy? Can we care for both those to whom we are naturally drawn, and to those who may annoy, anger, or repulse us--showing the generous love of a God who loves us fully at our most unloveable? This question has me returning to take a look in that mirror I was talking about earlier.

Likewise, how prepared are we to be outcast for how fully, and how freely, we love? I have been challenged to see how very many times in the gospels that Jesus faced resistance and anger--not for restricting his circle of love, care, and acceptance; but for the times he drew his circle outlandishly wide. Are we ready to love so deep and wide that our lives send people (even people that look like ‘our people’) running for cover…and throwing stones?

And what if all of this turned out to be what prayer looks like, with skin on?

...love, with an accent

Lord, your church on earth is seeking your renewal from above;

teach us all the art of speaking with the accent of your love.

We would heed your great commission: “Go now into every place;

preach, baptize, fulfill my mission, serve with love and share my grace.”

---Hugh Sherlock, 1960

I am always interested in the decision of television directors and producers---mainly of news, documentary, and reality programming---to decide to use subtitles to “translate” the speech of characters or interview subjects with broken English or thick accents. I am continually amazed (and amused) by the great diversity of ways that we speak “American English”---cultural, regional, and even generational differences. Yes, generational---I sometimes think folk of a certain age might need subtitles to understand the everyday slang of teens and twenty-somethings, and I know for a fact that lots of the lingo of 'seasoned folk' go right over the heads of young whippersnappers out there! One of the most humorous choices, to a (mostly) southerner like me, is subtitles applied to a thick southern accent---how could anyone have trouble understanding that?!

I think what fascinates me is accent. People who specialize in training actors can sometimes isolate and identify accents not just by country or region, but by city, or even borough or neighborhood in the case of New York City. They can train actors to speak with the dialect of a certain location, a certain people group, a certain era.

Imagine with me what the sound might be of all of us speaking with love’s accent. What would our voices sound like? What words would fill our vocabularies? What tone, what timbre would govern our speech? How does love sound, translated into everyday language? Would the world recognize love’s accent on our tongues?

Would we need subtitles to translate love?

...let's make something!

The love of Jesus calls us in swiftly changing days,

To be God’s co-creators in new and wondrous ways;

That God with men and women may so transform the earth,

That love and peace and justice may give God’s kingdom birth.

---Herbert O'Driscoll, 1989

“Let’s make something!” These are the words, this is the invitation, that sets things in motion. At my son and soon-to-be-daughter-in-law’s home, you can bet the end result will be sweet, or savory, jewels and gems from the garden or kitchen. At my house, there might be music to be made, with everyone’s voice or instrument playing a part. In some homes, in some places in Alabama, quilts are being pieced. At your house there might be a puzzle to be put together, or a craft project, or an object d’art, a play to be staged, or a tale to be spun. At your place, goody bags for the weekend backpack program might be stuffed, or items for Christmas jail boxes might be gathered and shoeboxes might be wrapped. At our gathering, signs of encouragement, support, protest. 

In this hymn we are reminded that Jesus calls us to ‘make something’ together with God---to be co-creators of a new realm where love and justice and peace are the guiding lights. Wait. We…are co-creators…with THE Creator? How in the world is that supposed to work? What could you or I make that could stand alongside God’s work? What could we craft, of love, or justice, or peace, that would advance the household of the Prince of Peace? That, I think, is part of what makes the Good News good---our creation doesn’t have to stand up to God’s…it stands with God’s, as part of a beautiful whole, every person’s contribution to the creation of this new world consecrated by its dedication to our co-Creator.

Let’s make something! It will be glorious.

...throwing open heaven's door

Good Christian friends, rejoice with heart and soul and voice!

Now ye hear of endless bliss: Jesus Christ was born for this.

He has opened heaven’s door, and we are blest forevermore.

Christ was born for this, Christ was born for this!

---Medieval Latin caril, 14th cent.

In their masterful score for the movie Frozen, the writing team of Robert Lopez and Kristen Anderson-Lopez penned a line that sticks in my head, and in my heart. The context was a blossoming romance, but the line applied to all kinds of interactions before the movie was finished. It is, simply, genius:

            Love is an open door.

If I ever talked with the Lopez duo, I believe I might ask them if they are fans of medieval Latin carols. I’d ask, because this carol, from as early as the 14^th century, really contains the message on the lips of so many little ones (and bigger ones) after Frozen became a world-wide sensation. In this carol, we hear the good news—Jesus was born to fling open heaven’s door. Jesus did it then, over two thousand years ago, and Jesus continues to do it today—throwing open heaven’s door, leaving it wide open (Jesus…were you born in a barn???)…almost as if just anyone could go walking in.

Like he was born for this, this kind of endless bliss. Like, like love is an open door.

...tell one thing

For the harvests of the Spirit, thanks be to God.

For the good we all inherit, thanks be to God.

For the wonders that astound us, for the truths that still confound us,

most of all, that love has found us, thanks be to God.

---Fred Pratt Green, 1970

I know you’ve done it, and I know it has made you squirm, sigh, or roll your eyes (depending on your generation). Go around the circle --- the grownups’ table AND the kids’ table at your family Thanksgiving, the fellowship tables at church supper in November, the class seating arrangement in Sunday School --- and tell one thing you’re thankful for. Is there any exercise guaranteed to bring out the trite and repetitive in all of us? And yet, is there any chance most of us would stop to express gratitude for the richness of this life without going around the circle?

This hymn is a list of rich joys of the abundant life for which we can all be thankful; the list includes thanks for things I never thought of as rich until Fred Pratt Green brought them to my attention between the covers of our hymnal. No matter how world-wise and jaded we get, wonders still astound us, and (thank God) some truths still confound us. And best of all, love has found us.

There’s a place for us in the circle. Go around…thanks be to God.

...seeking the city

Where cross the crowded ways of life,

Where sound the cries of race and clan,

Above the noise of selfish strife

We hear your voice, O Son of Man!

In haunts of wretchedness and need,

On shadowed thresholds dark with fears,

From paths where hide the lures of greed

We catch the vision of your tears.

The cup of water given for you

Still holds the freshness of your grace;

Yet long these multitudes to view

The strong compassion of your face.

O Master, from the mountainside,

Make haste to heal these hearts of pain;

Among these restless throngs abide,

O tread the city’s streets again;

Till all the world shall learn your love

And follow where your feet have trod:

Till glorious from your heaven above

Shall come the city of our God.

---Frank Mason North, 1903

What a privilege we have today, to experience this hymn, just over a century old. It presents a great contrast between two cities --- one earthly, one the city of God. In this verse, I can almost feel the dank walls of the city closing in on me: narrow alleys with doorways leading to shadowy rooms; streets crowded with strangers passing, eyes down; threat of danger holding in the stale air like a threadbare blanket. Wretchedness, greed, fear, the noise of selfish strife, lurk around each corner and haunt each boulevard.

And Christ himself visits these streets, never shrinking from the pain and need. Weeping while he walks, aching for the hurting world he loves, but fully giving himself to its brokenness. And while we are Christ’s people in this brokedown city, we walk and weep like our brother Savior.

But there is another city, another city than the one we manage to create when left to our own devices. This city is inhabited with love, and these streets, too, are paved with the footfalls of Jesus; walking in them, living in the rare air of compassion, we put our hands to the wheel to co-create the Kingdom with our Savior. The cup of cold water still holds the freshness of grace; we tread the streets together, Christ among us, on his face “strong compassion.”

Seeking the City…

...no escaping beauty

For the beauty of the earth, for the glory of the skies,

for the love which from our birth over and around us lies:

Lord of all, to Thee we raise this our hymn of grateful praise.

---Folloitt S. Pierpoint, 1864

No real reason for it. Serves no tangible purpose. Can’t be quantified, traded, saved, spent, stored. Wasteful, some have called it. Needless. Sinful, even. Beauty. That’s right, beauty. There have been periods in Christian history during which any sort of artistic expression was frowned upon, sometimes banned outright, its practitioners punished, ostracized.

Yet there it is. Open your eyes. Turn any corner. There is no escaping it. In a world created by God, beauty abundant is literally everywhere; warm light and velvet darkness, green forest and sere desert, pudgy baby knees and deep wisdom of old folk eyes. Beauty in cosmos and cell, in the physical world and the spiritual, natural beauty and human handiwork. We worship a God who flings beauty around like it will never run out. 

Praise the Lord for beauty, true good gift of God.

...music just works

So has the church, in liturgy and song,

in faith and love, through centuries of wrong,

borne witness to the truth in every tongue:

Alleluia!

---Fred Pratt Green, 1972

I will admit it…I’m partial. I believe that the most enduring, penetrating, impacting method of teaching any truth is music. Sit through a PTA meeting where the third graders sing a rousing rendition of the fifty states and capitals. Listen while your child learns the multiplication tables to the beat of an uptempo rap. For sealing in the memory, music…just…works.

Southern trees bear strange fruit. The answer is blowin’ in the wind. Brother, brother, there’s far too many of you dyin’. Imagine all the people. Fight the power. Stop, hey, what’s that sound? The revolution will be live. They paved paradise and put up a parking lot. I’m everyday people. People get ready, there’s a train a-comin’. I am woman, hear me roar. We are the world. We gon’ be alright. That’s just the way it is. And I’ll rise up, I’ll rise like the day. This is my fight song. We shall overcome. For gathering around a common cause, and rallying when your flame burns low, music…just…works.

In the history of the church, music has always played a prominent part of worship and transmitting theology. The apostle Paul quotes a first century hymn in his letter to the Philippian church. Believers have always sung the songs of faith, and so participated in the liturgy, or work of the church. I often say that most of us keep in our memories some  Scripture, but many hymns and songs of faith. If we are retaining most of our theology through hymns and spiritual songs, we would be wise to make sure the songs we sing in worship include the great truths of the faith. For strengthening our faith, and the bonds of community, music…just…works.

Jesus spent his last night with his disciples weaving a web of music around their hearts, sealing in their memories the image of a singing Savior. Thanks be to a God Who sings.

...filling in the blank

We will work with each other, we will work side by side.

And we’ll guard each one’s dignity and save each one’s pride.

And they’ll know we are Christians by our love.

---Peter Scholtes, 1966

“They’ll know we are Christians by our _________.” There it was, all dressed up, bold-faced, meme-style, on my Facebook feed the other day. The folk hymn companion of “Pass It On” from the heart hymnal of my youth, sent out as a poll QOTD (question of the day) for any and all comers to fill-in-the-blank. And they did. Oh, they did.

Now, some folks knew the answer was supposed to be Jesus…and answered with “love”. But there are large portions of society who are not aware of what (we hope) marks Christianity. Some folks’ experience with people who wear the label has been judgmental, dismissive, condescending, even cruel. I cannot dismiss or deny their experience, because it is theirs…and because it has occasionally been mine.

But. I can labor and live to counteract that impression. I can love the world, and the people in it, with my whole heart. I can work to make this world better reflect the kingdom of heaven, where the Prince of Peace reigns and the dignity and pride of every person are uplifted. I can walk the world gently, and consider what it means to lay down my life for the sake of ‘the other’. I can let my breath be thanks.

You can, too. And they’ll know we are Christians. You know. By our love.

...held like sea water

O the deep, deep love of Jesus, vast, unmeasured, boundless, free,

rolling as a mighty ocean in its fullness over me!

Underneath me, all around me is the current of his love,

leading onward, leading homeward to that glorious rest above.

---Samuel Trevor Francis, 1898

Many of us are familiar with President John Kennedy’s quote concerning his deep passion for the sea – “We are tied to the ocean. And when we go back to the sea – whether it is to sail or to watch it – we are going back from whence we came.” Kennedy was famously at home in the frigid waters of his beloved Hyannis Port, Massachusetts, where in times of health and illness the water seemed life-giving and restorative.

The man I saw most in love with the sea was my father. Each summer we would camp (you read that right --- camping at the beach in the summer!) for a week or so, in the heat and humidity. And I would watch my professor father with the perpetual farmer tan float for hours on his back in the briny Gulf water, not paddling, not kicking, not moving at all. He’d tell my brother and me, “This salty water will hold you up. You just have to relax and lie back.” It was a matter of trust, and giving up the need to control the water that supported you.

You know, I never got as good at it as my dad; I never could float for hours, relaxed and committed to the water’s ability to hold me. But for a minute or two, here and there, it sometimes worked. I sometimes let go. And when I trusted that the sea was more capable than I, more powerful than I, more boundless than I’d ever be to meet my need to be held up --- for that moment, I was free.

Oh, to trust that I would be held up like that.

...pass-through gifts

I then shall live as one who’s learned compassion;

I’ve been so loved that I’ll risk loving too.

I know how fear builds walls instead of bridges;

I dare to see another’s point of view.

And when relationships demand commitment,

then I’ll be there to care and follow through.

---Gloria Gaither, 1981

Pat Benatar sang it, and there are times I almost believe it.

            Love is a battlefield.

There are so many ways to get burned. To get let down. To fall short. To do the hurting. To walk away. To run.

Thank God. No, really…thank God, for being our teacher in love, as in all things. Because we learn compassion from the creator of compassion. Because we pattern commitment from our model of steadfast love. Because we have watched our brother-Savior tear down the walls of fear that divide, we’ve heard stories of bridges of understanding spanning deep chasms. We have read the stories, too, of God’s love offered to an indifferent world, and of the patience and kindness offered even in the face of that indifference.

Fear whispers, “There are so many ways for love to go wrong.”

Thank God for the pass-through gifts of such compassion and understanding

...to risk life

O Love that will not let me go, I rest my weary soul in Thee;

I give Thee back the life I owe, that in Thine ocean depths

its flow may richer, fuller be.

---George Matheson, 1882

It’s hard to believe. Someone comes to you and says “Give up your riches to me. Blindly trust that I will take them and increase them.” And if this were an email solicitation, or a risky stock market offering, or a trench-coated fellow on a busy street corner, we know we’d be foolish to go along. No one wants to be scammed like that.

However, this is what God calls us to do. Here the hymnist imagines God as the personification of Love, a love that seeks us and pursues us, wraps us up and embraces us. This love calls to us, “Trust me. Turn over your life, which you may consider rich, full, and precious. In the depths of my life, your life becomes rich indeed. Entrust your life to me to achieve depth and meaning. You can rest here from your striving; here you are loved.”

This is a risk we can take, must take, if we are to live lives of meaning. Oh, to be found in the ocean of God’s love!

...love lives here

Love came down at Christmas, 
Love all lovely, love divine;
Love was born at Christmas,
Star and angels gave the sign.
...
Love shall be our token,
Love be yours and love be mine,
Love to God and all men,
Love for plea and gift and sign.
---Christina Rossetti, 1885

For what is broken in this world, love.
For what is broken in me, love.
For what is broken in you, love.
For what is broken between, among, us, love.

What gift of grace. What sign of hope.
That our hearts, our homes, can be dwelling places for the sacred.
Even after all this brokenness.

Love lives here.