...in all life

To all, life Thou givest, to both great and small;

in all life Thou livest, the true life of all;

we blossom and flourish as leaves on the tree,

and wither and perish – but naught changeth Thee.

---Walter Chalmers Smith, 1867

This mid 19^th century hymn of praise tackles a tough issue for many God-seekers of all eras: the unknow-ability of God. God, invisible, hidden, inaccessible. Over centuries, millennia, from the dawn of humankind, folk have been searching for a face for God; usually the one we come up with is an awful lot like our own. Having an invisible God doesn’t suit a human race that likes visibility. Thus, we erect statues. We paint icons and frescoes. We weave tapestries. We create stories full of personification and pronouns. We fall short. Every time. Our minds are too small for the vastness of God’s identity.

And that’s ok. Because with every rendering, parable, grasping simile, we stretch ourselves to glimpse a little more of the God-ness of God. In this hymn, Walter Chalmers Smith grasped just a bit, I think. God gives life to all, great and small. God lives a true life in all. God lives in all. …God lives in all? If God is present in all life, perhaps we need not look too far to catch a glimpse of God’s glory. Perhaps I need only look into your eyes, and you need only look into mine.

...in the chaos, in the calm

Holy, holy, holy! though the darkness hide thee,

though the eye of sinful man thy glory may not see;

Only thou art holy; there is none beside thee,

Perfect in power, in love, and purity.

---Reginald Heber, 1826

It has been a little while (ahem) since I last studied child development, so this week I did a bit of refreshing on the concept of ‘object permanence’. The theory behind object permanence is this: once human comprehension develops to a certain level, we can grasp the idea that objects can exist, even when we cannot see them. I was imagining that the age for developing this sense might be a year to 18 months old, and was surprised to find that current research supports a range of three to eight months as the time frame for this understanding to emerge. Imagine how terrifying a game of peekaboo would be for a young child with no sense of object permanence --- when you cover up your face, you are actually gone!

Though we would all agree that God is not object, this hymn suggests that a sense of object permanence is necessary in visioning Godself, for us individually and as a people. At times both the shadows of this world --- hate, violence, disregard, presumption --- and the shadows of our own souls --- hurt, fear, envy, pain, disappointment --- keep us from laying eyes on the glory, the evidence, of God’s presence with us. None of those shadows, though, none of them, keep the reality of God’s presence from us.

As we, then, whatever our stage of human or divine development, seek a sense of communion with Holiness, may we remember: seen or unseen, hidden or revealed, speaking or silent, God is with us, close as breath, holy.

...while we wait

O God in whom all life begins, who births the seed to fruit,

bestow Your blessing on our lives; here let Your love find root.

Bring forth in us the Spirit’s gifts of patience, joy, and peace;

deliver us from numbing fear, and grant our faith increase.

---Carl P. Daw, 1990

The more we learn about gestation and human growth, and germination and plant growth, the more similarities become apparent. So much of early growth happens silent, hidden—good, strong changes taking time and nourishment before new life is ever ready to make an appearance on the scene. And while I’ve never been a farmer, having to depend on invisible growth for the future, I have been a mom, waiting helpless for months on growth beyond my control for my arms to be full. And I know the numbing fear that comes with trusting unseen growth, especially what must be the farmer’s fear after a drought year. I know the mother’s waiting fear after still birth. The breath-held, afraid-to-hope, needing-to-trust, wanting-to-believe fear that growth is happening.

I think other parts of our lives are like that, too. So many characteristics of a faithful life grow unseen, tucked away, nurtured by time and steady attention. The Spirit’s gifts grow in us, perhaps unseen as they germinate, but growing all the same, ready to yield mature aspects of our character that will shape the world around us. Peace, love, joy—powerful forces for transforming life. And the patience to believe that unseen growth will yield a harvest.

May God deliver us from the chokehold of fear into the embrace of faith…while we wait.

...shadowed glory

Holy, holy, holy! though the darkness hide Thee,

though the eye of sinful man Thy glory may not see;

Only Thou art holy; there is none beside Thee,

Perfect in power, in love, and purity.

---Reginald Heber, 1826

It has been a little while (ahem) since I last studied child development, so this week I did a bit of refreshing on the concept of ‘object permanence’. The theory behind object permanence is this: once human comprehension develops to a certain level we can grasp the idea that objects can exist, even when we cannot see them. I was imagining that the age for developing this sense might be a year to 18 months old, and was surprised to find that current research supports a range of three to eight months as the time frame for this understanding to emerge. Imagine how terrifying a game of peekaboo would be for a young child with no sense of object permanence --- when you cover up your face, you are actually gone!

Though we would all agree that God is not object, this hymn suggests that a sense of object permanence is necessary in visioning Godself, individually and as a people. At times both the shadows of this world --- hate, violence, disregard, presumption --- and the shadows of our own souls --- hurt, fear, envy, pain --- keep us from laying eyes on the glory, the evidence, of God’s presence with us. None of those shadows, though, none of them, keep the reality of God’s presence from us.

As we, then, whatever our stage of human or divine development, seek a sense of communion with Holiness, may we remember: seen or unseen, hidden or revealed, speaking or silent, God is with us, close as breath, holy.