...in all life

To all, life Thou givest, to both great and small;

in all life Thou livest, the true life of all;

we blossom and flourish as leaves on the tree,

and wither and perish – but naught changeth Thee.

---Walter Chalmers Smith, 1867

This mid 19^th century hymn of praise tackles a tough issue for many God-seekers of all eras: the unknow-ability of God. God, invisible, hidden, inaccessible. Over centuries, millennia, from the dawn of humankind, folk have been searching for a face for God; usually the one we come up with is an awful lot like our own. Having an invisible God doesn’t suit a human race that likes visibility. Thus, we erect statues. We paint icons and frescoes. We weave tapestries. We create stories full of personification and pronouns. We fall short. Every time. Our minds are too small for the vastness of God’s identity.

And that’s ok. Because with every rendering, parable, grasping simile, we stretch ourselves to glimpse a little more of the God-ness of God. In this hymn, Walter Chalmers Smith grasped just a bit, I think. God gives life to all, great and small. God lives a true life in all. God lives in all. …God lives in all? If God is present in all life, perhaps we need not look too far to catch a glimpse of God’s glory. Perhaps I need only look into your eyes, and you need only look into mine.

...practice makes permanent

In the bread of life here given, we become what we receive.

In the cup of love here offered, affirm what we believe.

In the word of God proclaimed here, the good news of truth is heard.

In the telling of the stories, be open to God’s word.

---James Chepponis, 2002

Been there. Done that. I admit it. I am the first to make the jaded comment, or, on choking it back, to think it. This again? Or maybe, like Yogi Berra, It’s like deja-vu, all over again. And it’s kind of true.

Each time we gather and take communion, there is a familiarity to the elements, a sense of ritual in the setting. If I’m not careful, I can coast through the serving of the elements, the doing this in remembrance, on autopilot. If I am not present in the moment and attending to the story of my friend Jesus’ sacrificial love for me, a high holy moment can be, instead, just another holy snack pack and some pretty mumbling.

And those Bible stories? For heaven’s sake, I’ve been coming to church now for, well, for a long time. I have heard them all. Twice. What good does it do me, really, to be here with you, listening to the stories again? To sit and listen to the same old words and phrases over and over, till they are so burned into my soul that I could tell them myself? To know them so well that the words spring, unbidden, to my mind at unlikely times during the week? What good are a bunch of stories?

I have to be careful. I wouldn’t want to mix up being transformed with being done. Because being transformed? That could take a lifetime.