...in the gap

Stand for truth and cry for justice, share with those who don’t belong,

And remember as you serve them, sing for those who have no song.

Sing a joyful alleluia, praising God in all you do,

And remember as you witness, God is singing over you!

---Wesley Forbis, 2000

This fall our First Bells are learning a handbell setting of the American folk hymn ‘Jesus Walked This Lonesome Valley’. I love the arrangement, and I love the bluesy folk tune. I even love the poignancy of thinking of Jesus turning his face toward Jerusalem, alone among his circle of friends and followers in understanding what lay ahead for him. But I am, perhaps, just as content not to sing the hymn, and to play it instead; for the second verse begins, “We must walk this lonesome valley, we have to walk it by ourselves….” And friends, I am not sure that is the calling we have received in Christ. Because, when we do it best, walking with Jesus is walking together with our brothers and sisters, sharing our joys and pains, our successes and failures, our tears and laughter, our burdens and strengths. When we do it best, we live life together.

This second verse of this relatively new hymn addresses the being there-ness of the Christian life: we stand up, we cry out, we share, all on behalf of those who, for whatever reason, cannot. And then a line lovely and true --- “…sing for those who have no song.” Even more than lending voice to the voiceless, this phrase brings to mind the Old Testament image of ‘standing in the gap’. When there was a breach, or gap, in the walls of a town, a defender would stand in the breach, defending those within at the spot where the wall was weakest. Leaders including Moses were known to have figuratively stood in the gap where God’s people were weakest, being strength for them in their time of need.

When we stand in the gap, when we sing for those who have no song, when we bear each other’s burdens --- then we live life together, and become Christ’s body, here, in this place. Alleluia.

...let me be?

Take My Life and Let It Be

Take my life and let it be consecrated, Lord, to thee;

Take my hands and let them move at the impulse of thy love.

Take my love, my God, I pour at thy feet its treasure store;

Take myself and I will be ever, only, all for thee.

---Frances R. Havergal, 1874

Confession time, readers: most modern hymnals get this title right. But I grew up singing out of the white 1975 Baptist Hymnal, which told me the title of this hymn was, indeed, not “Take My Life and Let It Be Consecrated", but “Take My Life and Let It Be". Could two phrases be any more different? One asks of God, “Take the gift of this life and make of it something holy, dedicated to you in whatever it finds to do.” The other is the ultimate modern ‘gotcha’ statement: “Take my life…well, no, I need to borrow it back to accomplish these very important things for myself…ok, here you go, God…nope, need it back, good times to enjoy….ok, all yours now….well, take my life, but LET ME BE is what I really mean.”

Are you ready to pour the treasure store of your love, your very life, at the feet of God? Do you want God to let your life be consecrated, or just to let you be?

...held like Jesus

Water Deep and Life Made Whole

tune: O WALY WALY

As John baptized the crowds that day,

Made straight the path, prepared the way,

Jesus approached the water’s edge

To seek God’s will, to make his pledge.

I’ll follow Jesus through the flow

Of water deep and life made whole,

Blessed knowing I’m held from above,

Like Jesus was, in God’s great love.

When Jesus stepped into the tide,

All other yearnings swept aside,

With singleness of heart and mind

He turned his life toward humankind.

I’ll follow Jesus through the flow

Of water deep and life made whole,

Blessed knowing I’m held from above,

Like Jesus was, in God’s great love.

And now we seek the water’s mark

To call to mind the Spirit’s spark

That kindled love’s warm glow within,

Remade as each new day begins.

I’ll follow Jesus through the flow

Of water deep and life made whole,

Blessed knowing I’m held from above,

Like Jesus was, in God’s great love.

...the space will be filled

Come away from rush and hurry to the stillness of God’s peace;

from our vain ambition’s worry, come to Christ to find release. 

Come away from noise and clamor, life’s demands and frenzied pace;

come to join the people gathered here to seek and find God’s grace.

---Marva Dawn, 1999

Horror vacui, “Nature abhors a vacuum”, was thought to have been postulated around 485 BC by Greek physicist-philosopher Parmenides. The theory, in my (very) laywoman’s terms, is that where nothing is, something will rush in to fill it up. Lots of things about physical science don’t make sense to me; this, I have no trouble with. Clear off the kitchen table…whoosh, two days later, the surface is covered with the flotsam and jetsam of daily life. Horror vacui, indeed.

I thought of this principle as I read Marva Dawn’s wonderful new hymn text. She addresses the call, tempting to us all at various times in our busy lives, to come away, to retreat, to leave behind. And the things she names as ‘retreat-worthy’ are indeed the things that wear us down and use us up. But our lives don’t need to be left vacant, empty spaces void of substance or meaning when we retreat from the stressors of everyday.

Dawn suggests that when we come away from rush and hurry we come toward the stillness of peace. When we retreat from the idea that we change the world by worrying we move forward to release through trust in Christ. And when we draw back for a time from the lures of this world, with its clamor, frenzy, and unending demands, we can step into the gathered family of faith, seeking grace in each other’s company and God’s presence.

Nature abhors a vacuum. So when we step away from what binds us, let us lean toward the fullness of faith.

...glory to glory

Finish then thy new creation, pure and spotless let us be;

Let us see thy great salvation perfectly restored in thee:

Changed from glory into glory, till in heaven we take our place,

Till we cast our crowns before thee, lost in wonder, love, and praise.

---Charles Wesley, 1747

Restored and finished. Charles Wesley, in the mid-1700’s, used these words to envision the fulfillment of God’s dream for humanity. With a love that surpasses any other concept of love, God continues to “create” us, to draw us toward purity, rendering out anything that blurs our essential essence. This verse is an encouragement to me, as I often feel God must not quite be done with me yet! With each new day, God’s love changes us, glory to glory, allowing each of us to become more of who we were always meant to be. What a God we worship, Whose creation is not limited to a one-time act, but happens over and over to create and re-create us as whole, complex, and complete!

It’s enough to lose ourselves in wonder, love, and praise….

...the ocean's arms

O the deep, deep love of Jesus, vast, unmeasured, boundless, free,

rolling as a mighty ocean in its fullness over me!

Underneath me, all around me is the current of His love,

leading onward, leading homeward to that glorious rest above.

---Samuel Trevor Francis, 1898

Many of us are familiar with President John Kennedy’s quote concerning his deep passion for the sea – “We are tied to the ocean. And when we go back to the sea – whether it is to sail or to watch it – we are going back from whence we came.” Kennedy was famously at home in the frigid waters of his beloved Hyannis Port, Massachusetts, where in times of health and illness the water seemed life-giving and restorative.

The man I saw most in love with the sea was my father. Each summer we would camp (you read that right --- camping at the beach in the summer!) for a week or so, in the heat and humidity. And I would watch my professor father with the perpetual farmer tan float for hours on his back in the briny Gulf water, not paddling, not kicking, not moving at all. He’d tell my brother and me, “This salty water will hold you up. You just have to relax and lie back.” It was a matter of trust, and giving up the need to control the water that supported you.

You know, I never did get as good at it as my dad; I never could float for hours, relaxed and committed to the water’s ability to hold me. But for a minute or two, here and there, it sometimes worked. I sometimes let go. And when I trusted that the sea was more capable, more powerful, more boundless than I’d ever be to meet my need to be held up --- for that moment, I was free.

Oh, to trust that I would be held up like that.

...shadowed glory

Holy, holy, holy! though the darkness hide Thee,

though the eye of sinful man Thy glory may not see;

Only Thou art holy; there is none beside Thee,

Perfect in power, in love, and purity.

---Reginald Heber, 1826

It has been a little while (ahem) since I last studied child development, so this week I did a bit of refreshing on the concept of ‘object permanence’. The theory behind object permanence is this: once human comprehension develops to a certain level we can grasp the idea that objects can exist, even when we cannot see them. I was imagining that the age for developing this sense might be a year to 18 months old, and was surprised to find that current research supports a range of three to eight months as the time frame for this understanding to emerge. Imagine how terrifying a game of peekaboo would be for a young child with no sense of object permanence --- when you cover up your face, you are actually gone!

Though we would all agree that God is not object, this hymn suggests that a sense of object permanence is necessary in visioning Godself, individually and as a people. At times both the shadows of this world --- hate, violence, disregard, presumption --- and the shadows of our own souls --- hurt, fear, envy, pain --- keep us from laying eyes on the glory, the evidence, of God’s presence with us. None of those shadows, though, none of them, keep the reality of God’s presence from us.

As we, then, whatever our stage of human or divine development, seek a sense of communion with Holiness, may we remember: seen or unseen, hidden or revealed, speaking or silent, God is with us, close as breath, holy.

...that kind of breathing

Breathe on me, Breath of God, fill me with life anew,

That I may love what Thou dost love,

And do what Thou wouldst do.

Breathe on me, Breath of God, until my heart is pure,

Until with Thee I will Thy will,

To do and to endure.

---Edwin Hatch, 1878

There is a holiness about a small child, snuggled under your chin, sleeping soundly. There is a deep, even, peaceful breathing that is like no other sound or sensation on this earth; and before you even realize it, you have fallen under its spell. Your breath pattern speeds or slows, shallows or deepens, and matches the child in your arms. In an elemental way, in that moment, you will what that child wills. A holy moment.

I wonder if perhaps hymnist Edwin Hatch had experienced such a high holy moment, whether he called it to remembrance as he penned these words. Imagine, if you can, matching your breath to the very breath of a living God. Breath that would enliven, empower, inspire, embolden. Breath that would draw you into communion with a God Who has been in love with you since the beginning of time, wanting nothing more than to breath in unison with you. Breath that would fill you like that. I could use some of that.

Breathe on me, Breath of God…

...the table that changes the world

Come and feast, for all are welcomed

at God’s table spread with love.

Come proclaim God’s grace and goodness

in, around us, and above.

---Larry E. Schultz, 2004

“Who else is invited?” “How big is the guest list?” “Is this the A list after-party, or the B list?” “If she is invited, it must not be a really good party.”

This party, this love feast that we call by the staid and decidedly more solemn Eucharist, communion, or Lord’s Supper, is the once-and-for-all call for all of humanity to share in the goodness of God. For here, at this table, in this meal, we are reconciled to God and to each other. At this table, in this meal, old scores are settled, new wounds healed. At this table, in this meal, an old love story seeks to dissolve new-sprung divisions. At this table, in this meal, anything can happen…and it does. It does.

The thing about this party, though, is this: just anyone is welcome to pull up a chair. Right next to you. Deserving or not. A list, B list, no list. It’s an everybody-come type of thing; and you never know who might show up at that kind of shindig.

This is the kind of feast that just might change the world. And if you are worried about who else might be on the guest list, you might just miss out.

And that, my friend, would be a shame.

...like a mother

Like a mother with her children You will comfort us each day,

giving guidance on our journey, as we seek to find our way.

When we walk through fiery trials, You will help us take a stand;

when we pass through troubled waters, You hold out Your tender hand.

---Jann Aldredge-Clanton, 2000

Motherhood is often a balancing act. When to insist on vegetables first at dinner, when to sneak a little dessert in? When to stretch that last bedtime story to two (or three, or…)? When to let the baby cry it out, when to gather her up in your arms and tuck her in beside you? When shorts pants and knickers, when blue jeans and khakis? When to protect, when to challenge? When to comfort, when to brush off? When to support, when to caution? When to hold on, when to let go?

The same could be said of fatherhood, I’m sure (don’t know, never been a father). The thing is, this holy dance of parenthood is a weaving, the weft and warp that colors the character of our children. And God, in whose image we are created, and our pattern in all things, models for us both the compassion and the courage of a mother or a father for us.

For God offers both comfort and guidance, each in appropriate measure and at appropriate time. And when flood waters or trial fires rise around us, God’s hand is reaching out --- ahead of us, to rescue us; or at our backs, to urge us on to our own brave action. Because, in our best moments, that’s what mothers, and fathers, do.

We can hear You gently saying, “Do not worry, do not fear;

for I’ll always go beside you; every moment I am near.”

... the unfilled turning

Jesus, thou joy of loving hearts,

thou fount of life, thou light of all,

From the best bliss that earth imparts,

We turn unfilled to hear thy call.

---Latin hymn, 12th cent.

Meh. Whatevs. idc. Mom, I’m bored. There are lots of ways, old and new, to express our ‘doneness’ with what life has to offer. Now, at some points in history, this may have been understandable. But look --- today most of us have access to libraries with thousands of volumes (or e-readers with access to even more), cable or satellite TV with hundreds of channels, and internet access that opens virtual doors to the world (with all that can walk in through those doors). It is easier than ever, with cell phones and social media, to keep in touch with friends near and far away. There are, at any given point in time, literally 1.65 zillion things to do. And lots of them are exciting, fun, super-cool things.

So, why do so many of us feel so empty so much of the time?

It just may be that, even when it offers us its best, this world only has the stuff of life to give. And the hunger in our souls, deep down, can’t be sated with stuff; if needs life itself. St. Augustine, in his Confessions, wrote, “Thou hast made us for thyself, O Lord, and our heart is restless until it finds its rest in Thee.”

Even the best of the good life leaves us unfilled, seeking the abundance that hearing our call, and following, will bring.

...beyond the page

Break Thou the bread of life, dear Lord, to me,

As Thou didst break the loaves beside the sea;

Beyond the sacred page I seek Thee, Lord,

My spirit pants for Thee, O living Word.

---Mary A. Lathbury, 1877

Seeking Christ beyond the page. Sounds exciting, real detective-y stuff. But wait…we are “people of the Book”; how do we stay true to Scripture, and still venture beyond the sacred page when our spirits seek to know God more deeply?

Perhaps, first, we must know Christ in and through  the Scripture. We must know the stories of Jesus preserved for us in the Gospels, the teachings of Jesus in parable, and the example of kingdom living in his dealings with the world around him. We must know the Jesus of the Bible, and we must teach Jesus to our children. We must call that Jesus to remembrance in each other’s presence in sacred story, in chilling chant and holy harmony.

But then, oh then…we are privileged to seek Jesus beyond the page --- walking with us, bearing our burdens, urging us on toward maturity, our friend and brother.

The Bread of Life, broken for you.

...what you thought you wanted

Come, then, children, with your burdens --- life’s confusions, fears, and pain.

Leave them at the cross of Jesus, take instead His kingdom’s reign.

Bring your thirsts, for He will quench them --- He alone will satisfy.

All our longings find attainment when to self we gladly die.

---Marva J. Dawn, 1999

From pop culture to Protestant work ethic, from self-realization to prosperity gospel, even the loose cherry-picked readings of some of the New Testament’s “red letter writings” ---  all over, the universe seems to be sending us a message loud and clear: If you want it, come and get it. Take what you need. The desires of your heart are there for a reason. Seek and you will find. Work for what you want. God wants you to have nice things.

Here’s the thing, though. When we are invited, coaxed, beckoned, called by Jesus to walk in his path, we do hear “Ask, and it will be given you; search, and you will find….For everyone who asks receives.” But I can’t help but look at Jesus’ life among the poor and broken and think that perpetual Christmas morning excess is not what he had in mind. I hear Jesus say, “When you lay down the distraction of what you thought you wanted, you can begin to focus on the real life of the spirit. And I will meet every need. And you will finally be able to stop striving, and running after, and grasping, and resenting. And then, friend, you will know what it is to live.”

Lay down your burdens at the cross.

...this wild symphony

This is my Father's world, and to my listening ears,

all nature sings, and round me rings the music of the spheres.

This is my Father's world, I rest me in the thought

of rocks and trees, of skies and seas; Your hand the wonders wrought.

---Maltbie D. Babcock, 1901

I am writing this Grace Note from Montreat Conference Center, where I am growing and learning at the annual Conference on Worship and Music. And friends, literally everything here is entrusted with a song! There is not a room, porch, or open space where the sounds of song, instrument, prayer, laughter, discourse, encouragement, children's games do not float on the breeze (even the breeze may be whispering!). Open windows and doors let the sounds blend and weave in delicious ways. I would swear to you that even the rhododendron leaves rubbing together in the night wind, the water spilling over the falls, the rocks being skipped in the lake are composing their own Foothills tune, secret and turning and hard to catch, but no less real. Physicists and astronomers tell us that the universe even vibrates in tune to its own pitch --- B-flat...that's right, the universe is singing!

What a world we people, where even nature sings! Whose mind could conceive, whose hand shape, whose presence bless a thrumming, vibrating, singing universe like ours?

This good God, Creator and Nurturer and Sustainer of this wild symphony, solar system to cell! Thanks be!

...widen the circle

Differently abled, differently labeled widen the circle round Jesus Christ;

Crutches and stigmas, cultures’ enigmas all come together round Jesus Christ.

Love will relate us --- color or status can’t segregate us, round Jesus Christ:

Family failings, human derailings --- all are accepted, round Jesus Christ.

---Shirley Erena Murray, 1991

“Us four, no more.” Sometimes, in certain circumstances, we believers can become experts at ‘narrowing the circle’. Whether we plan it that way, by setting up complicated orthodoxies and religious systems; or whether it does a slow creep, a score of small fissures over what feels comfortable or easy --- our human gathering tendency seems to be to draw the borders in tightly. Maybe we do it for protection, some leftover prehistoric preservationist impulse; maybe out of fear of the ‘other’ and the adaptation they might require of our comfortable lives. Has it always been this way? Human nature being what it is, probably so. Was the history of religious institution destined to be this way forever?

Probably so. Until into the circle stepped a most unusual man, who crashed every boundary like the world’s best Red Rover player. Race? Crash. Status? Crash. Culture? Crash. Historic prejudice? Crash. Stigma? Crash.

The crashing presence of Jesus changes things. The place will be crawling with failures, Plan B’s, and misfits. Thank God, we’ll all fit right in…around Jesus’ table.

...in this darkness

In this darkness
I do not ask to walk by light;
but to feel the touch of your hand
and understand that sight is not seeing.

In this silence
I do not ask to hear your voice;
but to sense your Spirit breathe
and so bequeath my care to your keeping.

In unknowing 
I do not ask for fearless space;
but for grace to comprehend
that neither you nor I are diminished.

In this ending
I do not ask to forfeit pain,
but to gain the strength to love through loss,
and cross the bridge of waiting.
---Pat Bennett, 2001 (para John Bell, laca)

When darkness, and silence, and unknowing fall like black-out curtains on a life, it is tough to assume that the things we no longer see, or hear, or know are still there. Perhaps because we are by nature empirical, we are quick to be drawn in by what we sense and experience; we even have pithy sayings and mottos around experience ('seeing is believing' and 'Missouri --- the ShowMe State').

And because of that dependence on what is seen/heard/felt, the absence of experience leaves us at sea, wondering whether we might not have been abandoned to our own devices by a God who has bigger concerns or more interesting company.

And sometimes God may come to us, breaking through the darkness and silence and cloud of unknowing with certain vision and clear voice and absolute certainty. But the times when God is not revealed in this way does not diminish God, or you. You are not less for not having an experiential revelation. Your God is not less for 'failing' to provide the perfect double rainbow and angel song just in time.

Because God is a pilgrim God, as we are a pilgrim people. And in the dark, and in the silence, and even in the unknowing, there is One beside us to hold us up, to breathe with us, to remind us that we are. And in the endings, that One is there, too, guiding us through pain, willing us in time to be strong enough to risk loving, when light returns.

...merciful, and mighty

Holy, holy, holy! Lord God almighty!

Early in the morning our song shall rise to Thee.

Holy, holy, holy! Merciful and mighty!

God in three Persons, blessed Trinity!

---Reginald Heber, 1826

I will admit it. I have always been a bit put off by descriptions of God as powerful. It seems in this world that being powerful is an invitation to mistreat or take advantage of the weak and poor. For every “good King Wenceslas”, there are hundreds of “Ivan the Terribles”. Power seems so intoxicating, and so easy to abuse. So my vision of a powerful, almighty God is colored by the lens of the world in which I live, and the one I read about in history books. Reginald Heber, in the mid-1800’s, caught the essence of God’s power with one short phrase: “merciful and mighty.” We worship a God who is strong and tender, who is limitless and approachable, who is Law and Love.

Merciful and mighty, God, we worship you.

...that's my sister

Now there was a disciple in Damascus named Ananias. The Lord told him where to go to find a man named Saul, who'd been praying, and seen in a vision that a man named Ananias would lay hands on him and restore his sight.
But Ananias had heard the news about Saul already, how much evil he'd done the believers in Jerusalem, and how he had come to Damascus armed with authority from the chief priests to bind any and all who called themselves by Christ's name. There must be some misunderstanding about Ananias' task!
"Go on, Ananias," said the Lord, "for he is the one I've chosen to bring my name before Gentiles, and Israelites, and powers. I'll be the one to show him the suffering he'll endure for my name."
So Ananias went, and found the house where Saul was waiting, and laid his hands on him, and said, "Brother Saul..."
---Acts 9:10-17a (para. laca)

On what must have been the only true perfect day of spring, in the only patch of green in downtown Birmingham Alabama, it became clear to me.

Ananias went to Saul and 'brothered' him, while Saul still had Ananias' arrest warrant in his pocket, while Saul still held the power of life and death in his hands. Acknowledging Saul's kinship at a time before Ananias had reason to trust it created the kinship, paved the way for family.

Because I'll tell you right now, there are blind scholars, blind leaders, blind saints. Blind transformational giants, even.

But no one leads a family from the outside.

And until 'Saul' was 'Brother', he was no one.

There's your healing. There's your miracle.  There's your seismic shift. Because one Spirit-prompted human risked it, family formed in a new way that day. And every day since then.

In the face of evidence to the contrary, Ananias spoke the life-giving word. "Brother."

And in the absence of evidence, in that patch of green, a three-year-old girl with round cheeks and a broken butterfly headband came running to me, arms wide to embrace a friendly-looking, teary-eyed stranger under a tree ---

And spoke a life-giving word. "That's my sister."

There's your miracle.

...rich with surprise

God of Creation, all-powerful, all wise,

Lord of the universe rich with surprise,

Maker, Sustainer, and Ruler of all,

We are Your children --- You hear when we call.

---Margaret Clarkson, 1987

Back when I was young and could sleep on the ground, I often spent a weekend camping with friends in the mountains of north Georgia, enjoying scenes of rugged beauty around every bend and over every hill. Being carefree (I did mention that we were young, didn’t I?), we often knew only the general area we wanted to explore, and this led to lots of wondering. I don’t mean ‘wandering’; I mean ‘wondering’, as in, “I wonder where we are now?” One particular weekend we were more aimless than usual, and had gotten onto a one-and-a-half-lane road, headed almost straight up into the sky (no easy feat for a baby-blue Monte Carlo!). At a bend in the road, we met an oncoming van, and inched over as far as we dared to let it pass. As it did, the driver waved and greeted us; we asked what was up ahead. Now, what we meant was, “Is there a camping spot up ahead?” But he had a bigger answer in mind. “Man,’ he said earnestly, “you wouldn’t believe what’s up there! There’s trees, and mountains, and grass…”

That dude up on the mountain saw the world with a sense of wonder, with a delight I am usually too jaded to enjoy. In today’s hymn, Margaret Clarkson names the God of a creation ‘rich with surprise.’ As I meditate on the concept of a universe created teeming with delight and overflowing with mind-blowing creativity, I think of eclipses, lightning storms, giraffes…and grace. You wouldn’t believe what’s up there!

What a surprising God we serve!

...faint or full

Does sadness fill my mind? A solace here I find,

May Jesus Christ be praised!

Or fades my earthly bliss? My comfort still is this,

May Jesus Christ be praised!

---Katholisches Gesangbuch, 1828

Probably none of us, if we live long enough, will avoid the deep ache of sadness. Some may be fortunate, and experience only brief periods of “fadedness”. Others, through life circumstance or brain chemistry, may slog through long terms of depression and sadness. And, because Jesus walked this life fully human, we can surmise that he experienced every emotion common to humanity, including the dark cloud of sadness. This thought is so comforting to me --- to know that I can experience nothing that my Savior has not experienced first. And out of that comfort can come praise. In my darkest moment, I can cling to Christ, and sing my anguished, confused, joyful song of praise, faint or full though it may be.

May Jesus Christ be praised, and may praise do its transformative work in the world, and in me.