...holding ourselves hostage

He breaks the power of canceled sin, He sets the prisoner free;

His blood can make the foulest clean, His blood availed for me.

---Charles Wesley, 1739

I have been singing this hymn for most of my life, and other Christians have been singing it since, well, the mid-1700s when Charles Wesley composed the text. You can imagine, then, how surprised I was by something new speaking to me from this page of the hymnal.

I believe most of us are familiar with the idea that Christ’s sacrifice has freed us from, and forgiven us for, our sins. This act of Christ’s has removed the separation between us and God. Look closer with me at the first phrase of the selected verse: He breaks the power of canceled sin. Now I am thinking, what is the power of sin, if it has been canceled by Christ? For me, the power of canceled sin in our lives is guilt, and the inability to really believe in Christ’s power to forgive. With the memory of sin, its shadow, hanging over our heads, we continue to live as sinful, and therefore separated beings.

And friends, living in the shadow of canceled sin, in guilt, is in no way living as free people. In a way, guilt is more of a prison than sin ever was---because, brothers and sisters, we sit in cells with unlocked doors, steadfastly refusing to step out into the freedom of forgiveness. By letting guilt exercise its death-grip on our hearts, we hold ourselves hostage.

But we have a great Redeemer. Our gracious Master has not only broken the power of active sin in our lives, but also the power of canceled sin. We are free from sin…and guilt. We are free.

...sitting in unlocked cells

He breaks the power of canceled sin, he sets the prisoner free;

His blood can make the foulest clean, his blood availed for me.

---Charles Wesley, 1739

I have been singing this hymn for most of my life, and other Christians have been singing it since, well, the mid-1700s when Charles Wesley composed the text. You can imagine, then, how surprised I was by something new speaking to me from this page of the hymnal.

I believe most of us are familiar with the idea that Christ’s sacrifice has freed us from, and forgiven us for, our sins. This act of Christ’s has removed the separation between us and God. Look closer with me at the first phrase of the selected verse: “He breaks the power of canceled sin.” Now I am thinking, what is the power of sin, if it has been canceled by Christ? For me, the power of canceled sin in our lives is guilt, and the inability to really believe in Christ’s power to forgive. With the memory of sin, its shadow, hanging over our heads, we continue to live as sinful, and therefore separated, beings.

And friends, living in the shadow of canceled sin, in guilt, is in no way living as free people. In a way, guilt is more of a prison than sin ever was---because, brothers and sisters, we sit in cells with unlocked doors, steadfastly refusing to step out into the freedom of forgiveness. By letting guilt exercise its death-grip on our hearts, we hold ourselves hostage.

But we have a great Redeemer. Our 'gracious Master' has not only broken the power of active sin in our lives, but also the power of canceled sin. We are free from sin…and guilt. We are free.

...one choice, one time

When you think of me, Otherness,
call to mind your mercy,
your compassion,
timeless, ageless.
Put away from you 
the memories of 
my missed marks, 
my rebelliousness;
see me through the lens of
your changeless love,
because you are love.
---Psalm 25:6-7 (para. laca)

When we think of someone, we have a choice. We can choose to think of them in light of who they are and what they have done. Or we can choose to evaluate them in light of who we are. This choice is a fundamental, bedrock decision for us.

Choose the former, and we will be making continual decisions based on circumstances beyond our control, overwhelmed with stimuli and variables. Each person will be judged on their choices and behaviors at every given moment, at every interaction with us. Whew.

Choose the latter, and we see others through the lens of our own compassion, and treat them accordingly. Consistently, compassionately. Based not on who they are, or what kind of mess they've gotten into, but on who we are, on our own depth of compassion. One choice, one time, acted on continually.

I choose continual compassion.

...to be bound

Come, thou long-expected Jesus, born to set thy people free;

From our fears and sins release us; let us find our rest in thee.

Israel’s strength and consolation, hope of all the earth thou art;

Dear desire of every nation, joy of every longing heart.

---Charles Wesley, 1744

I always worry a little that songs and stories of Israel in bondage don’t resonate with us. Time and again, Israel is taken captive, enslaved, bound by nations and peoples more powerful than they. The flame of hope in them flickers and falters, faint and nearly cold.  We sit here, free, rich (relatively), beholden to no one, and try to put ourselves in the place of those Israelites who longed to be freed from their oppression. We hear the songs of their longing, but can we really connect with them?

Then I look again at the text for today. “From our fears and sins release us, let us find our rest in thee.” Surely we all know what it is to be held captive by sin, to be in servitude to our fears, to yearn for rest and comfort. Imprisoned by a dark past that won't let us go, or one that we can't let go of. Terrified of stepping onto a shadowy path where the footing is uncertain. We know what it's like to be bound.  We know what it’s like to need setting free.

Come, thou long-expected Jesus.

...set free from fear and failure

Come, Thou long expected Jesus, born to set Thy people free;
from our fears and sins release us; let us find our rest in Thee.
Israel's strength and consolation, hope of all the earth Thou art;
dear desire of every nation, joy of every longing heart.
---Charles Wesley, 1744

Fear and failure. Fear and failure. Are there any two more potent negatively-charged concepts in modern language? Can anything paralyze us more, sap our energy, drain our creative potential, cause us to second-guess ourselves and doubt the motives of those around us, than fear and failure? When we are trapped behind masks of fear, limiting our life choices and building walls to divide ourselves from the 'other'; when our past failures echo in our ears and memories so loudly they drown out the call to venture again; here we are trapped, and here there is no rest.

Our word for sin is from the Greek 'hamartia', an archer's term for 'missing the mark' --- failure. This Jesus, then, born Israel's strength and hope of all the world, comes somehow with the power to set us free from the strongest chains --- the ones we forge ourselves from our own fears and failures. Our pasts are the only prisons we've ever needed, and we are expert jailers; we excel at imprisoning ourselves and others behind thick walls made of our own fears and the failures of the past, both personal and corporate.

Christ comes to leave not one stone on stone. Are you ready to be free? Are you ready for others to be free? Fear and failure have no power over us in the path of the coming Christ!